I was in ballet for 13 years before later (much later) venturing into Bellydancing. During my time in ballet I witnessed many "fusions" that didn't compromise the dance and in many cases added so much more. The Tarentella for example, which has elements of traditional Italian folk dance and Rom. www.youtube.com/watch
as you can see in this clip.

Anyway, since I began belly dancing I've run into lovers of fusion and purists...and while my own troupe seems pretty forgiving within these two extremes, many other's aren't. And then there's the question of what is a pure form of BD? And why do some dancers seem so opposed to fusions?

-K
posted by:
  • I'll bite!

    I personally don't think that it's possible to put 10 bellydancers in a room and get them all to unanimously agree what is "pure" vs. what is "fusion." You can slice and dissect moves, arm positions, etc. until you're blue in the face, but I have YET (after about 8 years or so) been able to find one explanation as to the origin, what is considered...uh.... "authentic"....hate that term. It sparks unnecessary controversy as it assumes what is NOT authentic is FAKE.... it gives me a headache!

    Bottom line "fusion" is a blending of other elements into what is "generic" belly dancing. Be it ballet, flamenco, charleston, rock, goth, lyrical, whatever. It's a matter of individual and personal tastes and preferences. Some will like it (I do!) and some won't. What matters most is what do YOU like doing? Plus, I admire any performer who is willing to step outside of the box and be experimental and try something new. THAT'S exciting!!
    • Thanks Sasha! And I agree. As near as I can tell ALL forms of dance are a fusion of some sort these days. I used to take clogging lessons as a child. My grandparents demanded it because it was the closest thing to Irish step-dancing available at the time. I actually HATED clogging, but later loved step dancing once it became popular enough in the states for me to find.

      As far as belly dancing, I love certain aspects of tribal fusion as well as certain aspects of cabaret...neither or which could be considered "pure", but to me they are both "authentic". Actually, I'd love to incorporate some of my step dancing into my BD, but I've been warned against it as far as performance goes.

      -K
      • Unsu...
         
        Music that you may like to perform the step dancing blended with the belly dance would be Algeria's Kabyle singer "IDIR".

        He did a colarboration with Irish, and Scottish musicians mixing Berber music, with irish music (bag pipes too), and what may sound like chao's, has actually turned out to be some very danceable tunes, (he also lived i Ireland for a number of year's and his protege Akli-D also lends some of this influence to his music)
        I also thought of mixing in a little Irish dancing when the chorus kicks in, as the first part of the tunes is very berber, but i was gonna do it more tongue in cheek, and watch the look of shock on peoples faces LMAO

        Idir also performs the song A Vava Inouva (little father) with the haunting sound of a celtic singer complimenting him, absolutely beautifull to listen to, and you can actaully hear love in their voices as they sing.

        BD / music fusions rock on!!!!!

        p.s Isaltiyen on his Two borders One dream C.D sounds like something an old Irish fella would sing in a country pub after a few whiskeys to wt his whistle
  • I am by no means a purist and a long way from a perfectionist in bellydance as well. I don't have issues with fusion and do a bit of it in the troupe I'm in. We've been known to throw in a bit of Ethiopian shoulder there, a little hip hop bounce there. My issue, and I think a few others would agree with me, is not with fusion itself, but when people haven't learn enough of any or one of the dances they are melding together to pull off a a solid piece. Or labeling it a bellydance piece when 90% or more of the choreography isn't anything even hinting of bellydance. They'll start out with a some veil work or a little shimmy, then it's all jazz, ballet or some sort of interpretation until the last few seconds of the piece. Leaves you wondering, "did they call if bellydance so that they've have access to a stage and audience for their work at a BD event?" All I ask is that you 1) tell me what you are fusioning, 2) respect the dances enough to learn about them and how to do them properly, and 3) if it's performed as a bellydance event as a representation of BD, that we actually see some evidence of BD in the performance. All that said, I'd be the first to admit that what is so-called legit and isn't is VERY subjective. And that the level of self-righeous chest beating over this issue is becoming deafening lately. I've noticed that with the increased popularity of Tribal and it's various spin offs, there has been some edgy discourse about what's real BD and what isn't (and fusion is certainly implied in all that back and forth.) I think it's healthy to ask the question "is this right?" every now and then. Isn't that why we continue to take workshops, go to new teachers and learn more about this beautiful dance that we do? At some point you do have to go with your gut and move forward. But asking the question doesn't necessarily mean that you are preventing the dance from evolving. Hopefully asking the question helps makes the dance better.

    Tammy
  • Hi Kryssa! I've done a lot of fusion over the years I've been dancing, but I've also made a strong effort to learn as much as possible about the original dance form from the Middle East.

    I feel that beginning classes should stick as close as possible to the original dance form, using Middle Eastern music in the classroom, and students should be encouraged to stay with the original belly dance vocabulary for their first performances.

    However, once a student has a strong foundation in belly dance, knowing the original dance form, then I think it's fine to play around with fusion in performances. You need to know what belly dance is before you can use it effectively in a fusion.

    Most of the fusion acts that make me wince fit into one of these categories:

    * Contains almost nothing resembling belly dance, and yet they want to perform it in a belly dance show. (I have nothing against show organizers choosing to include some non-belly dance acts for variety, but when I go to a show that claims to be "belly dance" and see only one or two acts in a 2-hour show that are recognizable as actually containing belly dance, well, I feel like I've been a victim of false advertising.)

    * Taught to beginning students under the title of "belly dancing", so that the beginners really don't know which part of what they're learning is belly dance versus which part is "something else".

    * Mixing belly dance with burlesque or the more sexed-up flavors of hiphop. Belly dance has enough difficulty as it is with the public confusing it with a "dance of seduction". Even today, belly dancers across the U.S. are still often denied the opportunity to perform in city festivals, county fairs, and other situations that are considered family-oriented. Certain fusions reinforce the old negative stereotypes and contribute to the perception problems.
    • Hi everyone...

      IMO, problems relating to fusion are traced to 2 sources...

      1) What decade you began belly dancing...

      2) How strongly you identify the dance as Middle Eastern...

      Performers who started bellydancing in the 60's, 70's or 80's aspired to learn and perfect a 5-part dance routine that was always performed to Mid-eastern or Greek music. No one thought about re-inventing the style or performing to non-middle eastern music... a little folk-inspired Ren Faire fantasy (ala Jamilla Salimpour) was as far as anyone ventured in making an 'original' statement ... Dancers from this "old school" era are often uncomfortable with the fusions of todays generation. Fusion has fractured the belly dance community into many splinter groups with no one clear identity. To this end, fusion creates Con-fusion.
      • Well, I started belly dancing in 1981, and I've done a lot of fusion in my time. I did learn the 5-part routine to Middle Eastern music, but I also experimented with Western music and I played around with costuming innovations.
        • Hi Shira,

          Great point... many dancers "experimented" and "played around" with their stage persona. Especially, if you had a steady club gig with regular opportunities to amuse yourself and the band with something a little different. For example... for a quick onstage change from bellydance to flamenco fusion... I might have tucked a black, lace fan under my skirt and draped my veil Spanish mantilla-style while the band played Bolero... this... sandwiched in between a middle eastern entrance and closing and performed instead of veilwork.

          This type of experimenting was a departure from the norm. The norm that dancers seemed to agree upon in those days was that belly dance was an Ethnic dance, be it Turkish, Greek or Arab... not a platform for ghouls, vampires, China dolls and public body piercing...as is common in fusion today. You described such fusion in an earlier post ... it "Contains almost nothing resembling belly dance..."

          Most of today's generation of dancers are not socializing with or working for Middle Eastern people. They have no starting point from which to learn and nurture the dance as an ethnic art form. I say this with a heavy heart.... your feelings?
          • "The norm that dancers seemed to agree upon in those days was that belly dance was an Ethnic dance, be it Turkish, Greek or Arab... not a platform for ghouls, vampires, China dolls and public body piercing...as is common in fusion today. You described such fusion in an earlier post ... it "Contains almost nothing resembling belly dance..."'

            I think we need to be a bit careful here about generalizing about those that do the whole "vampires, bodypiercing, etc" thing. Although none of the things mention apply directly to me, I am sure many of the purist wouldn't care for my version of fusion either (which tends to lean more toward incorporating elements of other African dance forms.) Even if the style isn't my cup of tea, (for me it's the goth tribal stuff), before dismissing it outright, I ask myself "How's their technique?" "Can I see anything that looks like bellydance in her performance?" "How is he relating to the audience?" I think we need to pause and at lease give some credit to good form when we see it, even if it's not in a style we like.

            I suspect that underneath this debate is the fact that not only has the dance evolved, but the types of venues and audience have changed. And the competition for the valuable and rare paying gigs is creating a bit of tension among dancers. The New York and San Francisco night clubs that dancers of the 60's though even the 80's are not the same animal. And the types of resturants that incorporate dancers as part of the atmosphere (I bet) are even more limited and have changed as well. I've noticed that in the California Bay Area, when club promoters hirer bellydancers, they tend to be from the tribal fusion variety. I know that the last couple of paying gigs that my group has had, have been before audiences that appreciate the dance, but wanted to hear a more modern beat during the performance. For those venues we've chosen Sabbi and Rai selection, often with hip-hop mixes. It's not a belldance festival or middle-eastern audience (although we have been complimented by Arab and Northern African folk who seen us dance.) Our audience tends to be under 30, LGBT and very racially mixed.

            Tammy
            • New friend Tammy!

              My aim is not to generalize or to dismiss any group of artists. I have the highest respect for all creativity.

              I'd like to re-post thoughts I expressed earlier on Brainy Bellydancers Tribe... as I feel they apply to this discussion as well:

              Innovation is as valuable as it is inevitable. So please do not interpret what I say as a stance against progress in the belly dance world.
              Example: I loved ATS in its seminal form, ala Carolena Nerriccio. She was a high priestess and her tribe was mighty. Sadly, that style is already passe.... already old school. It would've been easy to organize and depict the various ethnic elements that were co-opted in the composition of that dance.But the dance culture itself is so fractured and fickle that we quickly moved to expand our definition of fusion beyond original ATS. Where does it stop?

              Many performers borrow cultural icons in order to delight and/or shock an audience... usually for a single show... because goddess knows, they don't want to go onstage with a bone thru their nose, a meat hook thru their pectorals and 30-lbs of hair mud twice! The audience saw that last year...! Besides... everybodies using hair mud now! We have to do something original... Hmmm... anything from Iceland we could use?

              If we, the dance community, could stop re-inventing ourselves at breakneck speed.... then we could nurture, assimilate and value ethnic traditions (for at least a generation or two). Instead, students take a workshop, watch a Youtube, then loosely weave that information into so-called Fusion performances. I questions the ultimate impact of continually using cultural symbol for the sake of theater ... only to tear them off like a velcro skirt, disgarding the carcass in the name of artistic perogative. Will we run out of cultures to raid? Will audiences become immune to shock value? Will anything remain sacred?

              I don't mind sacrificing a sacred cow to cultural co-opting... so long as one makes lasting use of the entire animal... and doesn't kill for sport.
              • "I don't mind sacrificing a sacred cow to cultural co-opting... so long as one makes lasting use of the entire animal... and doesn't kill for sport. "

                Gawd that was well said!

                In fact all your posts so far, are quite remarkable - in the way you use language and in how well you illustrate your points. I enjoy reading them. Thanks for coming here!
    • I have to agree with Tammy and Shira here. The only time I'm bothered by fusion is when the performance has very little to no BD in it. I love to see different styles fused together, some marry so very well. But I agree, the performer needs a solid foundation in bellydance AND whatever they are fusing it with. Then the performance will be balanced.
  • Thank you for this thread. This is such a huge subject! I must get out my soap box,…

    There is no such thing as "pure" belly dance.
    (Just as there is no such thing as a pure language,... Why do you think science uses Latin? Because it's dead and doesn't change.)

    All belly dance - unless it is folkloric and then not usually called belly dance - is a mix of influences. Nomadic peoples travel and influence non-nomadic people and vice versa. "Pure" forms of dance are done by academics. All living dance traditions grow with time. Most tend to change a little more slowly than Oriental dance has and maybe a little more quietly.
    "Traditional" is another matter. The funny thing is, after a while, if the non-traditional keeps being done, it gets accepted and then slowly becomes tradition. (The Egyptian dance of the 60’s is not the Egyptian dance of Randa Gamal. The foundation is the same,…)

    That said,... There is good, high quality Oriental dance of all styles and poorly executed dance. Often the poorly executed dance is coupled with an ignorance of what is being copied.

    I agree that when a dancer fuses different styles – be it Ballet or Turkish Rom, with Oriental, it is important to have a solid foundation in Oriental dance and at least, a decent working knowledge of the style fused.
    And give it a proper name. Calling Saiidi dance, “Ghawazee” is not doing Ghawazee dance. Calling it “Tribal-Fusion”, when the dancer has 3 hours of training in ATS over a year of Cabaret style, is not going to give you “Tribal” with which to fuse. It’s Oriental-Fusion or Cabaret-Fusion.

    I don’t have a favorite – Cabaret or Tribal or Fusion or,.. But I have little patience with low quality dancing being billed otherwise (a student show is one thing,..) Nor do I have much patience with arrogance – other than my own. LOL

    So do Folkloric or Cabaret or ATS or Fusion,… just do it well, with respect for the cultures, for yourself and with feeling.
    One more note: Ballet has taken Oriental movements. The Arabesk, for instance. They took a lot from Persian dance,… And be careful in your choice of name. EX: Bohemian may have a meaning in English but it is a real place with real, living people.

    [A little back ground, I started dancing in the 70's after watching Jamila's troupe at the Ren Faire. I was 10 years old and very lucky to be surrounded by so many great musicians and dancers. (Not that all my early teachers were that great.)]

  • I've learned to just recognize that what sucks sucks, while what rocks rocks.

    I've learned that 95% of everything, no matter what it is, sucks. The number can swing, and in the case of bellydance fusion with popular western culture, it swings toward 99.9%. I blame lace gloves, madonna, boring suburban culture infused with a television telling people they need to be "exotic" and to accomplish this they have to dress up and pretend to be a princess.

    I feel a rant brewing. Read my mind.

    Dance well, and I notice nothing else (until later when it's all like, "jesus baby what was that one chick with the popodle-balls on her head thinking..!? Doesn't she have a friend to tell her what not to wear? I couldn't enjoy the dancing because she looked like someone's mom's idea of what a faux-goth might look like in fantasy-persia..." because I'm mean.
  • You may find this funny but I actually couldn't stomach that ballet version of Tarantella. I think I let it run for about a minute before I had to turn it off. It wasn't poorly done dance, the dancers were all in time, the costuming was really cute... ideologically I had a problem with the concept of the piece. Why? Because it lacked so much of the Tarantella that it seemed overtly fake. It looked like they stole some elements of costuming, gave the dancers a couple of tambourines and used what I like to call "footie dancing" (fake folkloric footwork done in the base style dance form) to construct their Tarantella Ballet Fusion. It was nice dancing, cute, but in the end a little insulting.

    Does this translate over to Orientale Fusions? I've pretty much sorted out (in my mind) what type of fusion pieces will interest me. I prefer a good 50/50 split if it's two dance forms being melded or even thirds if there are three forms being melded. It needs to be melded by an expiereinced, preferably professional level dancer. I don't mind if the dancer(s) have day jobs just so long as they have the experience and dedication to pull it off. I really have a problem with costume snitching without following it up with something more substantial.

    I'm not a purist, but I do like responsible advertising and a thoroughly well constructed show. I don't get too discouraged by poor performances because most of the poor performances I see are done at free shows, haflas and recitals where one is more apt to see students and less experienced dancers. I'll get upset when I pay to see something good and it doesn't deliver. If you want to see professional, well put together Orientale shows or Orientale Fusion shows then you're going to have to take the wallet out. However when I see a Fusion piece that is poorly blended like this Tarantella/Ballet piece... that makes me a bit irate. Because even if the dancers are innexperienced... the choreographer should know better.

    ~*Spoon*~
    • I had a few more thoughts about this after talking about it with a friend.
      Fusion best occurs between two styles that hold some physical similarity. Taking a rigid style and combining it with a fluid style is going to create abrupt starts and stops. To create a good working Fusion there should be some commonality otherwise one style will dominate the other, it will be obvious and the subversion of one form beneath another visually implies stylistic superiority. (Not something we want to see.) This is what I think really grates on those who fall in the middle of the road; an improper balance or an awkward blending of opposites. Thoughts?

      ~*Spoon*~
      • I would venture that it's the sincerity of the inspiration, rather than any particular technical concern, which can make artwork truly powerful; I feel that the vast majority of fusions are (at best) originating in intellectualism, or, to be less charitable, simply arising out of the lazy recourse to familiar idiom.

        When art transcends form, there isn't really anything to "fuse" because all is one, all is one, the ¡Moral ABCs!, and all that spooky stuff.

        Point well taken about the mechanical difficulties of fusing dance forms, though - that kind of thought helps me appreciate certain artists a lot more.
        • I think, fusion might look a lot richer if dancers mastered the dance in it's original pure form first before they fuse it with something they already know (what you call the lazy recourse to familiar idiom) . The same way like you learn drawing and painting in art school, no distortion or abstracising before you have mastered drawing from a model.

Recent topics in "Bellydance History/Evolution/Archetypes"