There is no information on the net about the full suite of Pentagram rituals.

I intend to begin to correct this omission of vital information. I request members of this tribe to share their knowledge and experience. I will share mine as best I can.

Of the full variorum of pentagram rituals in the existing system, only one ritual has comprehensive instructions, reflections and guidance available online and off for its performance. This is referred to as the Lesser Banishing Ritual of the Pentagram, or "LBRP".

More accurately, this is the LBRP of Elemental Earth. The LBRPs of Air, Fire, Water, and Spirit are not fully described and reflected on. I don't doubt the experience exists; the knowledge just isn't publically available.

I find even less information on the invoking form of the rituals of the Pentagram. The Lesser Invoking Ritual of the Pentagram, aka the "LIRP", is seldom explored in any text, much less the family of versions: LIRP in Air, Fire, Water, Earth and Spirit.

Why the unscientific lack of knowledge sharing? I know no reason to keep this stuff secret: do you?

My key questions here are pragmatic and safety-oriented:

- What results does each pentagram ritual have?
- How does each pentagram ritual vary from the other?
- What occasions suggest what pentagram ritual?
- What modern-scientific-neurological interpretations exist of the concept of the microcosmos which the pentagram symbolises?
- What is the effects of using the pentagram rituals using the Chinese elemental system, especially compared to the traditional Western elements?
- What are the dangers, risks, psychological and physiological effects of each different pentagram ritual, and how can they be avoided?

Good clear documentation of the answers to these questions can put pentagram rituals on a far more solid, pragmatic footing. In creating this thread I intend to share my findings over time, and I humbly ask other working magicians to share their empirical results and inferences from those results.
posted by:
Kanch
Australia
  • PDF versions of the pentagram rituals:

    queenofheaven418.com/lib_goldendawn.htm

    The instruction state that the experience of the elements is the purpose of the pentagram rituals, with little more exposition of the intended outcome.
    • The Lesser Banishing Ritual of the Pentagram,
      although it uses the Banishing Earth Pentagram
      is not specifically banishing the Earth Element.
      As Earth is the condensation of the other Elements
      by using this specific Pentagram with the LBRP God Names
      (as opposed to the GodNames associated specifically with Earth
      which would be AGLA and ADNI in the Greater Pentagram Ritual of Earth)
      the ritual is meant to Banish generally and prepare the mind of the Magician
      for Work.
      Some differentiate between the Pentagram used in the LBRP
      and the Pentagrams used in the Greater Pentagram Ritual of Earth
      by visualizing them in different colors.

      There is a running joke about people going broke from doing Banishing Earth Pentagrams all day...
      but this really a matter of confusion regarding what one is actually doing in the LBRP.
      • The lack of specific detailed results for each of the Elemental Pentagram Rituals
        may be because each of us has to "meet" the Elements and work out our relationship with them on our own
        and thus the effect of the Rituals will differ from person to person.

        In my case, daily practicing Greater Pentagram Rituals resulted in
        A: a super-stimulant effect
        and
        B: wonderful control of lucid dreaming sequences using the Pentagrams as my steering mechanisms
        • arun:

          You are most certainly correct in that each of us has a different arrangement of the elements, thus meets them in different ways. But that doesn't mean it is completely indefinable.

          My tentative hypothesis is that the the natal chart provides a guide how each individual experiences the element. If (in the Lesser Invoking Ritual) I invoke elementary air, with my moon sign in airy Libra, then I am invoking a fuller awareness of the moon energy as I know it.

          A balanced preparation for invoking a single element would include understanding the natal chart's expression of the element, which gives a likely idea of the risks involved and precautions needed.

          This is at present only based on my personal research. Thanks for sharing your insights and experience.
        • arun:

          When you write "Greater Pentagram Rituals", what do you mean by that? There are several versions of the GROP and different names.

          My understanding is that the Lesser (Banishing and Invoking) Rituals of the Pentagram involve single elements; and that the Greater involves all five elements.

          However, it seems possible that the Greater ritual deals with combinations of between two and four of the elements, and the Supreme deals with all five elements.

          >>> In my case, daily practicing Greater Pentagram Rituals resulted in
          A: a super-stimulant effect
          and
          B: wonderful control of lucid dreaming sequences using the Pentagrams as my steering mechanisms

          I can understand how the invoking form of the GROP would be super-stimulating. I would be surprised to learn that you experience the banishing form as stimulating.

          Thanks again.
      • The significance of the LBRP

        Mon, February 18, 2008 - 5:07 PM
        Culturally the LBRP is held in very high regard. Why?

        In my experience, it clears the mind and overall energy field a little. In the simple way I practice it, it is a clearing-centering-ritual. My understanding is that the LBRP changes along the path (and by 'path' I mean the tree of life), but I don't care to theorize about this. If someone else is experienced in, say, the LBRP in Geburah and so on, they are welcome to share about it.

        I am mainly concerned about the Lesser Banishing Ritual in terms of the microcosm, Malkuth, the personal self in the world. And this is plenty to discuss it turns out.

        The same reverential quote about the significance of the LBRP appears in about thirty places on the net: the LBRP is "the medicine of metals and the stone of the wise". My tentative translation: the work of alchemy is said to be the philosopher's stone, produced by creating an elemental self then offering it to a Higher Power to be consumed and replaced by an magickal self of light; and the elixir of immortality is what this quote seems to allude to with the "medicine of metals".

        In other words, the Lesser Banishing Ritual of the Pentagram somehow facilitates the alchemical work of self-transformation. How might this practically work?

        In my experience, the LBRP dissolves the elemental forces which are manifesting in Malkuth. Earth in earth, air in earth, fire in earth, and water in earth - they all return to primordial spirit element. Effectively the LBRP makes the most down to earth form of energy ketheric, the highest form of energy, a expression of kether within malkuth. The famous quote that kether is in malkuth is experienced in the LBRP.

        The LBRP is said to recapitalute the Creation of the Universe. The evocation of the directions implicitly evokes the kerubim, the zoomorphic angels of the path between malkuth and yesod: this potential becomes actual through the LBRP. The potential of yesod flows into the actual of malkuth. In this sense it may be said to fulfill the general good of magick, which is to speed up evolution and make conscious personal development.

        A wise person on this tribe has said that regarding the LBRP that "we recreate the cosmos with every real ritual". In that sense, then, the LBRP binds us into the fabric of the universe.

        To summarise, then, the LBRP:
        - Clears the energy field.
        - Centers and relaxes.
        - Changes with you as you grow.
        - Facilitates the Great Work of alchemical transformation.
        - Returns the manifested elements to original spiritual energy.
        - Recapitalutes and re-involves the magician in the creation of the universe.
        - Speeds up evolution.
        - Makes the potential actual.

        It would seem that the injunctions to practice the LBRP often have a pretty solid basis!

        (A small caveat: it must be practiced daily, not theorized about, to be of any practical use!)
        • Re: The significance of the LBRP

          Mon, February 18, 2008 - 5:28 PM
          practice it until you can and do perform it in your dreams!
          That is the test of its efficacy.

          Also...what is with these God-Names?
          I have had a long and winding road in my relationship with Hebrew GodNames...
          when I am most lucid, and I vibrate YHVH...
          I am in fact calling into the circle my ENTIRE self...all four Worlds of my being...all four phases of the creative process.
          When vibrating ADNI I am invoking the Waking Self guiding the whole show and navigating through the planes.
          When I vibrate EHIH while charging the Pentagram to the West....it is as if I were saying "I AM a STAR"
          When I vibrate AGLA I am offering the whole ritual to this Complete and Waking Self of Whom i am only the tip of the ice-berg.

          While Drawing the Qabbalistic Cross...I am realizing that this "Tree of Life" thing is not an astral theme-park somewhere out there...
          it is my very own Reality-Generating-System which I also call my Nervous system....all worlds contained within.

          We have to slap ourselves awake many times a day so that we may more consistently claim creative responsibility for our part of the Cosmos......and so that we remember that most of our obstacles are the result of our own faulty magick and not attack or curses or punishment from some deity or demon.

          I love the feeling of creating the mandala around myself! I have a painting of the Shri Yantra from Nepal that is basically a color-correct diagram of what the astral space created by the LBRP looks like....
  • Re: Three powerful methods of using pentagrams

    Sun, February 17, 2008 - 5:06 PM
    I have found three different pentagram methods for invoking and banishing single elements in the available literature. I have no idea of the cultural backgrounds of each method, and I don't think it matters which may be "right" or "original" or otherwise. What matters is how each method works, and how each method differs from the other two methods.

    For want of better names, I call these three methods
    1: the God Name Method.
    2: the Pentagram Method.
    3: the Chinese Elemental Method.

    I will describe the three methods and my experience on their effects.

    1. The God Name method.

    Invoking this way always and for all four elements draws the pentagram from the Spirit Element to the Earth Element. Banishing this way always and for all four elements draws the pentagram from the Earth to the Spirit Element. What changes is the God Names vibrated:

    Earth: AGLA.
    Water: Eheieh.
    Fire: ADNI.
    Air: JHVH.

    The God Name is used in each of the four directions for the Lesser Rituals of the Pentagram.

    The effect of this form in my experience is to evoke the element in the very pure energetic form compared to the other methods. The risk is it can lead to imbalance very quickly. The opportunity is that this form is very powerful. I recommend using this form for times when the pure element is required on its own. I compare using this method to taking valium instead of valerian: valium is powerful and pure, but without the supporting and synergetic nutrients in valerian it can easily become addictive or numbing.

    2. The Pentagram Method.

    I have posted an image in this tribe's portfolio of all the forms of this method. It is quite simple visually, but complicated to describe in words. Simply put, the pentagram method invokes and banishes the first four elements (earth air fire and water) by moving from or to the element prior clockwise to the element desired; then the spirit element is evoked as ying or yang (or Sandalphon and Metatron if you like) by drawing from the denser elements (water and earth) to and from the lighter elements (fire and air.)

    In other words, it is a bit complicated and confusing. But it works and works really well too.

    In my experience this method invokes the element in a wholistic fashion. Because it uses all the god-names, it evokes the element in a very grounded way and is useful for daily practice - ie, invoking in the morning and banishing in the evening.

    What I mean by wholistic can best be provided by an example. Say I use the pentagram method to invoke elemental air. By drawing the air pentagram with the four god names each time, I invoke the Air of Air (JHVH), FIre of Air (ADNI), Water of Air (Eheieh), and Earth of Air (AGLA). Thus the element is not isolated from its companions, and instead the airiness of the overall field is emphasised. Put another way, the pentagram method of working with the elements is best for everday living, because it brings out the elemental principles in things.

    In my opinion this is the safest daily method to use.

    3. The Chinese Method.

    The Chinese method is about evoking a state of flow instead of a definite condition. It is considerably more subtle than the other two methods, and I think more powerful potentially as a long-lasting current. Using this method sets up a subtle current which can then be integrated into other magickal work.

    The key concept is that each element either creates or destroys an adjacent element. Air, for example, is consumed by fire and enhanced by the evaporation of water - consequently, invoking air using this method involves starting at the water element and moving to the air, and banishing air involves starting at the fire element and moving to the air.

    Meditation on the five elements reveals how each element is destroyed and created by the adjacent elements, and reveals which pentagrams to use to evoke the element.

    The Pentagram Ritual using the Chinese Method is a creative and destructive act. Nothing is conserved; everything flows and changes. As such it is less "intrusive" than the other methods, but in my opinion more powerful because it engages the existing flow of elements directly. It can be used to alter hormonal and metabolic processes. It is especially useful for healing specific organs and for engaging the energy systems of the meridians. It is also an interesting adjunct to physical practices like martial arts, yoga and chi gung.
    • Re: Three powerful methods of using pentagrams

      Sun, February 17, 2008 - 8:06 PM
      It gets tricky when we create cultural equivalents to the Pentagram Rituals...let us say the Celtic or Egyptian or whatever...
      (although we all must ultimately create out own rituals out of our own Gnosis...but this does not negate the value of the original sources).

      There are very specific reasons why the Pentagram rituals are structures as they are...and although so much of it is involved with the GOlden Dawn Grade system (Signs and all that...) It still conveys something much more intricate and expansive than merely Earth, Air, Fire, and Water.....
      it is a marvelous attempt to supply an operating system for the human brain=reality generating system
      with the understanding of the Tree of Life as what lies beneath the "tip of the iceberg" of our visible world.

      The Chinese system is vast and deep and has been practiced in many forms continuously for quite a while...
      but it is based on a rather different understanding of the Elemental Forces and their relationships...

      if you want to see a startling correlation of systems, however,
      check out Master Mantak Chia's works on Fusion of the Five Elements Qigong
      in it you will find illustrated a Taoist Alchemical version of the Pentagram Formula...
      emanating elemental godforms (as animal images) for each of the Chinese Elements...
      drawing their power from their corresponding organs and setting them in each of the directions to protect
      the practitioner while he performs further operations.
      • Re: Three powerful methods of using pentagrams

        Mon, February 18, 2008 - 4:01 AM
        arun:

        How does it get tricky precisely? What's your experience?

        Can you please give a working example of how the pentagram rituals function as an operating system or reality generating system?

        My head-level analogy for the pentagram rituals is that they are like hormones: as hormones work differently in the brain, the heart, and the genitals, so too the rites have different results on different consciousnesses.

        Chia's animal godforms are the Kerubim in the West. Not being Chinese I prefer to take what I need and leave the rest from their Current. Thanks for the feedback: I will name the Chinese Pentagram Method something else to avoid the cultural baggage of the Chinese Current of magick.

        Here is a link on the role of the kerubim in initiation: www.hermeticgoldendawn.org/Docu....html

        I found this essay fascinating reading. It greatly expands my understanding of the Universe tarot card in the Thoth deck.
        • Re: Three powerful methods of using pentagrams

          Mon, February 18, 2008 - 6:43 AM
          yes...it is all in the Universe Card...
          The pantacle of the Temple of the Great Work
          and our Dancing-Partner in Space-TIme
          Hail the Heavy Restraints of Saturn/Earth that force us to reveal our Light!

          When in the Gravity Well of a Planet...
          Sink or Swim!
          • Re: the Universe Card, tau, and the LBRP

            Mon, February 18, 2008 - 5:02 PM
            Arun, you have an evocative way with words. The glyph on your picture reminds me of the letter shin (with too many yods but never mind). And the wide-awake and no-BS comments reminds me of what that letter symbolises: awake attentiveness. In a way the universe card makes explicit the implicit working conditions of being in the world.

            I thought I would share my thoughts on the LBRP. I say 'mine'; actually they are part of a current of thoughts on the topic and they are just borrowed. Here goes:
  • Have you checked out Liber O?
    The vital information you feel is lacking, is due to the need of the student to work on it herself. I have found that many of the adepts, including Crowley will omit and mislead on purpose, so that you ask questions, such as you are now, and those whose time to do the Great Work has dawned on them, will work on the rituals for themselves. So, it is fantastic that you are asking these questions, and a clear sign you are being called homeward. The reason for the misinformation is that it is way more fulfilling to figure it out on your own, and ergo make the rituals your own, than if someone just handed them to you.
    "Let the fine be tried in intellect..."
    Each pentagram ritual has a specific use. One of the great workings of the magician (see atu 1) is to properly order the elements. All the elements are indeed reflected in ourselves and out of balance until we reach Knowledge and Conversation of our HGA. Each element is attributed to different aspects of our consciousness.
    Earth-Survival instincts
    Water-Emotions
    Air-Intellect
    Fire-Belief systems (such as religion, spirituality, philosophy)
    The LBRP serves to banish in the way that it also invokes. It banishes, temporarily, the unbalanced elements (as Arun stated, earth being a solidification of all the elements) to create a cleaner vessel for the fifth element, spirit, to enter into our being, and be expressed. Ultimately, if you do, with fervor (meaning non habitual and passionate etc) the LBRP every day of your life eventually you will attain K&C. It will just take a while, like little drops of water into a bucket to fill it.
    • Thanks Ambrosia!

      I appreciate your pointing out Liber O. It calls for much study.

      By "atu 1" you mean path 12 of the Qabalah, connecting Binah and Keter, yes? This card implies that the Pentagram processes are Mercurial - a conscious inventory, confession, house cleaning and discarding of elemental confusions.

      Your post clarifies the lack of precise descriptions: my fire pentagram rituals (for example) will deal especially with my personal expression of fire, so the results I experience from the fire pentagram's effect on my belief systems will be totally different from another person's results.

      I am also grateful for your kind words on the nature of the path, Ambrosia.
      • be prepared also for some unexpected correlations...
        when i was working through the G.D. temple openings and enochian Keys for the specific elements, which included the invoking pentagram rituals related,
        I found that after the invocation of the Earth tablet, my home was suddenly invaded by ants. They all cam marching in.
        I pondered them up close for a while and then realized...
        Ants are Earth elementals...
        "Be Thou laborious and patient as the Gnomes..."

        a reading of LIber Libre is also an excellent start to understanding the nature of the work implied in the Pentagram rituals.

        agape
      • Yes, but not so much as a discarding as an ordering. If you look at Atu 1 (yes path 12 -the Intelligence of Transparency) the magician has all of his elements (as represented by the tools/weapons) in a perfect bance so that he can walk the proverbial tight rope As Peter Murphy, the Sufi sings....
        "It's like there's a straight way you know, you know
        I've told you before it's as thin as ice
        As thin as the razor snow
        Don't freeze in the snow
        Don't bake in the heat
        I'll be your breath
        There's a place where we can meet."

        ...
        When you order your home, you don't throw out your couch and fridge...you just make sure they are in the right place and cleaned up nicely. This can be very difficult until K&C, but the effort shows intent, is beneficial and wont be overlooked.

        Oh and Arun, I actually had an apartment building burn down during "fire", I win hahah (or loose rather ) :(
        • Obviously I meant balance, not bance, whatever that is *smirk* I need to invoke the goddess of typing skills.
          • Beth, the Magician, means literally "House"...
            although this is meant to be the internal House of the head-space...these literal convolutions of the planes happen frequently...

            the House in question is also the Cube of Space that is studied in depth in B.O.T.A....an alternate way to map the sephiroth and paths that suppliments the Tree of Life but has its own set of relationships that are rather revealing at times...
            this Cube of Space is being visualized and operated within directly when performing the Pentagram Rituals...including the LBRP...according to Crowley's wonderful elucidation of it. This House, the Cube of Space,is perhaps the one on which Baphomet is traditionally enthroned...

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