INEVITABLE's topics - tribe.net

It is that time again... Ostara is upon us!

2008-03-19T23:04:12Z

2008 Vernal Equinox begins 3/20 at 05:57 UT
(12:57 am EST, where i'm at)

Wishing you all a safe, abundant season,
hope you enjoy this Beautiful Ostara egg i saved for you...

Hearts, Gratitude and Blessings

www.youtube.com/watch

Siz'l

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Infinite Power

2007-03-28T20:27:49Z

http://www.youtube.com/watch?v=rwiJQ9QcNiI

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Climb Towards the Sun

2007-03-05T20:46:40Z

http://youtube.com/watch?v=VufyMy1iSRs

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"Inevitable" Quotes

2007-01-28T15:28:44Z

Here meanwhile at the Spirit's opposite pole
In the mystery of the deeps that God has built
For his abode below the Thinker's sight,
In this compromise of a stark absolute Truth
With the Light that dwells near the dark end of things,
In this tragi-comedy of divine disguise,
This long far seeking for joy ever near,
In the grandiose dream of which the world is made,
In this gold dome on a black dragon base,
The conscious Force that acts in Nature's breast,
A dark-robed labourer in the cosmic scheme
Carrying clay images of unborn gods,
Executrix of the inevitable Idea
Hampered, enveloped by the hoops of Fate,
Patient trustee of slow eternal Time,
Absolves from hour to hour her secret charge.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 60

A line of the Transcendent meets our road
And joins us to the timeless and the true;
It brings to us the inevitable word,
The godlike act, the thoughts that never die.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 110

There all feel satisfied in themselves and whole,
A rich completeness is by limit made,
Marvel in an utter littleness abounds,
An intricate rapture riots in a small space:
Each rhythm is kin to its environment,
Each line is perfect and inevitable,
Each object faultlessly built for charm and use.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 113

Inventing ways for magical results,
Managing creation's marvellous device,
Marking mechanically dumb wisdom's points,
Using the unthought inevitable Idea,
It did the works of God's intelligence
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 154

Arriving late from a far plane of thought
Into a packed irrational world of Chance
Where all was grossly felt and blindly done,
Yet the haphazard seemed the inevitable,
Came Reason, the squat godhead artisan,
To her narrow house upon a ridge in Time.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 249

Interpreting stone-laws inevitable
She digs into Matter's hard concealing soil,
To unearth the processes of all things done.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 253

Inevitable their thoughts like links of Fate
Imposed on the leap and lightning race of mind
And on the frail fortuitous flux of life
And on the liberty of atomic things
Immutable cause and adamant consequence.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 267

A stripped imperative of conceptual phrase
Architectonic and inevitable
Translated the unthinkable into thought:
A silver-winged fire of naked subtle sense,
An ear of mind withdrawn from the outward's rhymes
Discovered the seed-sounds of the eternal Word,
The rhythm and music heard that built the worlds,
And seized in things the bodiless Will to be.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 273

There distance was his own huge spirit's extent;
Delivered from the fictions of the mind
Time's triple dividing step baffled no more;
Its inevitable and continuous stream,
The long flow of its manifesting course,
Was held in spirit's single wide regard.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 299

The luminous heart of the Unknown is she,
A power of silence in the depths of God;
She is the Force, the inevitable Word,
The magnet of our difficult ascent,
The Sun from which we kindle all our suns,
The Light that leans from the unrealised Vasts,
The joy that beckons from the impossible,
The Might of all that never yet came down.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 314

His failure is not failure whom God leads;
Through all the slow mysterious march goes on:
An immutable Power has made this mutable world;
A self-fulfilling transcendence treads man's road;
The driver of the soul upon its path,
It knows its steps, its way is inevitable,
And how shall the end be vain when God is guide?
However man's mind may tire or fail his flesh,
A will prevails cancelling his conscious choice:
The goal recedes, a bourneless vastness calls
Retreating into an immense Unknown;
There is no end to the world's stupendous march,
There is no rest for the embodied soul.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 339

She felt the leaden inevitable hand
Invade the secrecy of her guarded soul
And smite with sudden pain its still content
And the empire of her hard-won quietude.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 437

Although earth-nature welcomes heaven's breath
Inspiring Matter with the will to live,
A thousand ills assail the mortal's hours
And wear away the natural joy of life;
Our bodies are an engine cunningly made,
But for all its parts as cunningly are planned,
Contrived ingeniously with demon skill,
Its apt inevitable heritage
Of mortal danger and peculiar pain,
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 438

Why should I lift my hands to the shut heavens
Or struggle with mute inevitable Fate
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 474

What need have I, what need has Satyavan
To avoid the black-meshed net, the dismal door,
Or call a mightier Light into life's closed room,
A greater Law into man's little world?
Why should I strive with earth's unyielding laws
Or stave off death's inevitable hour?
This surely is best to pactise with my fate
And follow close behind my lover's steps
And pass through night from twilight to the sun
Across the tenebrous river that divides
The adjoining parishes of earth and heaven.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 475

Thus all is an inevitable chain
And yet a series seems of accidents.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 483

An impersonal foresight could already see,--
In the unthinking knowledge of the spirit
Even now it seemed nigh done, inevitable,--
The individual die, the cosmos pass;
These gone, the transcendental grew a myth,
The Holy Ghost without the Father and Son,
Or, a substratum of what once had been,
Being that never willed to bear a world
Restored to its original loneliness,
Impassive, sole, silent, intangible.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 552

At last he knew defeat inevitable
And left crumbling the shape that he had worn,
Abandoning hope to make man's soul his prey
And force to be mortal the immortal spirit.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 667

For in the march of all-fulfilling Time
The hour must come of the Transcendent's will:
All turns and winds towards his predestined ends
In Nature's fixed inevitable course
Decreed since the beginning of the worlds
In the deep essence of created things:
Even there shall come as a high crown of all
The end of Death, the death of Ignorance.
•INEVITABLE• Savitri, CWSA Vol. 33/34, p. 708

The earliest preoccupation of man in his awakened thoughts and, as it seems, his inevitable and ultimate preoccupation, -- for it survives the longest periods of scepticism and returns after every banishment, -- is also the highest which his thought can envisage.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 1

If we assert only pure Spirit and a mechanical unintelligent substance or energy, calling one God or Soul and the other Nature, the inevitable end will be that we shall either deny God or else turn from Nature.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 7

We have the dualities of life and death, joy and sorrow, pleasure and pain, truth and error, good and evil as the first formations of egoistic consciousness, the natural and inevitable outcome of its attempt to realise unity in an artificial construction of itself exclusive of the total truth, good, life and delight of being in the universe.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 59

From this nature of mental and sense knowledge as it is at present organised in us, it follows that there is no inevitable necessity in our existing limitations.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 62

And if to escape this moral difficulty, we say that pain is an inevitable result and natural punishment of moral evil, -- an explanation which will not even square with the facts of life unless we admit the theory of Karma and rebirth by which the soul suffers now for antenatal sins in other bodies, -- we still do not escape the very root of the ethical problem, -- who created or why or whence was created that moral evil which entails the punishment of pain and suffering? And seeing that moral evil is in reality a form of mental disease or ignorance, who or what created this law or inevitable connection which punishes a mental disease or act of ignorance by a recoil so terrible, by tortures often so extreme and monstrous? The inexorable law of Karma is irreconcilable with a supreme moral and personal Deity, and therefore the clear logic of Buddha denied the existence of any free and all-governing personal God; all personality he declared to be a creation of ignorance and subject to Karma.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 94

But this return to the habitual obligation is not inevitable; it is only habitual.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 106

The divine Nature has a double power, a spontaneous self-formulation and self-arrangement which wells naturally out of the essence of the thing manifested and expresses its original truth, and a self-force of light inherent in the thing itself and the source of its spontaneous and inevitable self-arrangement.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 124

All Nature is simply, then, the Seer-Will, the Knowledge-Force of the Conscious-Being at work to evolve in force and form all the inevitable truth of the Idea into which it has originally thrown itself.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 129

But it is not a mental Intelligence that informs and governs all things; it is a self-aware Truth of being in which self-knowledge is inseparable from self-existence: it is this Truth-Consciousness which has not to think out things but works them out with knowledge according to the impeccable self-vision and the inevitable force of a sole and self-fulfilling Existence.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 136

The true name of this Causality is Divine Law and the essence of that Law is an inevitable self-development of the truth of the thing that is, as Idea, in the very essence of what is developed; it is a previously fixed determination of relative movements out of the stuff of infinite possibility.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 143

It is because in Time the Many seem not to be eternal but to manifest out of the One and return into it as their essence that their reality is denied; but it might equally be reasoned that the eternal persistence or, if you will, the eternal recurrence of the manifestation in Time is a proof that the divine multiplicity is an eternal fact of the Supreme beyond Time no less than the divine unity; otherwise it could not have this characteristic of inevitable eternal recurrence in Time.
•INEVITABLE• The Life Divine, SABCL Vol. 18/19, p. 148

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Our Surface Being

2006-08-01T06:06:45Z

There are three occult sources of our action -the superconscient, the subliminal, the subconscient, but of none of them are we in control or even aware. What we are aware of is the surface being which is only an instrumental arrangement. The source of all is the general Nature, -universal Nature individualising itself in each person; for this general Nature deposits certain habits of movement, personality, character, faculties, dispositions, tendencies in us, and that, whether formed now or before our birth, is what we usually call ourselves. A good deal of this is in habitual movement and use in our known conscious parts on the surface, a great deal more is concealed in the other unknown three which are below or behind the surface.
But what we are on the surface is being constantly set in motion, changed, developed or repeated by the waves of the general nature coming in on us either directly or else indirectly through others, through circumstances, through various agencies or channels. Some of this flows straight into the conscious parts and acts there, but our mind ignores its source, appropriates it and regards all that as its own; apart comes secretly into the subconscient or sinks into it and waits for an opportunity of rising up into the conscious surface; a good deal goes into the subliminal and may at any time come out -or may not, may rather rest there as unused matter. Part passes through and is rejected, thrown back or thrown out or spilt into the universal sea. Our nature is a constant activity of forces supplied to us out of which (or rather out of a small amount of it) we make what we will I or can. What we make seems fixed and formed for good, but in reality it is all a play of forces, a flux, nothing fixed or stable; the appearance of stability is given by constant repetition and recurrence of the same vibrations and - formations. That is why our nature can be changed in spite of Vivekananda's saying and Horace's adage and in spite of the conservative resistance of the subconscient, but it is a difficult job because the master mode of Nature is this obstinate repetition and recurrence.

SABCL
Vol 22 page 358-59

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Evolution of Consciousness and Its Height

2006-07-19T16:25:55Z

It is not by the development of forms that evolution reaches its height, but by the evolution of consciousness. The degree of consciousness is the degree of evolution; the extent to which consciousness has developed its powers, range, height, its fulness of vision and self- vision, is the measure of the evolution's development of its work and aim, its progress towards its goal, if goal indeed it has and is not the incoherent working out of an accidental Chance. Indeed, if we look at the way in which the Inconscient has devised the world and the sequences by which it has arrived at intelligence, we have some reason [to think] that it is a secret Consciousness which has made this world and under the mask of inconscience has emerged as a slow process of an ignorance developing Knowledge. If so, it may well be that it is the self-awareness of the [eternal Existence] that is working out in the formula of inconscient Matter and ignorant Life and half-awakened Mind its own self-manifestation in the material universe.

An evolution from the Inconscient need not be a painful one if there is no resistance; it can be a deliberately slow and beautiful efflorescence of the Divine. One ought to be able to see how beautiful outward nature can be and usually is, although it is itself apparently "inconscient". Why should the growth of consciousness in inward Nature be attended by so much ugliness and evil spoiling the beauty of the outward creation? Because of a perversity born from the Ignorance, which came in with Life and increased in Mind -that is the Falsehood, the Evil that was born because of the starkness of the Inconscient's sleep separating its action from the lumino- sity of the secret Conscient that is all the time within it. But it need not have been so except for the overriding Will of the Supreme which meant that the possibilities of perversion by inconscience and ignorance should be manifested in order to be eliminated through being given their chance, since all possibility has to manifest somewhere: once it is eliminated, the Divine Manifestation in Matter will be greater than it otherwise could be, because it will combine all the possibilities involved in this difficult creation and not some of them as in an easier and less strenuous creation might naturally happen.
"From beauty to grrater beauty, from joy to intenser joy, by an especial adjustment of the senses" -yes, that would be the normal course of a divine manifestation, however gradual, in Matter. "Discordant sound and offensive odour" are creations of a disharmony between consciousness and Nature and do not exist in them- selves; they would not be present to a liberated and harmonised consciousness, for they would be foreign to its being, nor would they afflict a rightly developing harmonised soul and Nature.

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The Environmental Consciousness

2006-06-04T14:36:30Z

The subliminal has besides a formation of consciousness which projects itself beyond all these sheaths [mental, vital, subtle-physical sheaths and forms a circumconscient, an environing part of itself, through which it receives the contacts of the world and can become aware of them and deal with them before they enter. The subliminal is able to widen indefinitely this circumconscient envelope and more and more enlarge its self- projection into the cosmic existence around it. A point comes where it can break through the separation altogether, unite, identify itself with cosmic being, feel itself universal, one with all existence.

Vhttp://www.searchforlight.org/The_Mother_BY_Sri%20Aurobindo/Transformation,%20Sri%20Aurobindo,Mother,%20Integral%20yoga,consciousness/Sri%20aurobindo,mother,integral%20yoga,transformation,consciousness,97.htm

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Evolution of Consciousness and its Heights

2006-06-04T14:34:03Z

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The Subconscient

2006-06-04T14:28:46Z

All upon earth is based on the Inconscient as it is called, though it is not really inconscient at all, but rather a complete "sub"-conscience, a suppressed or involved consciousness, in which there is everything but nothing is formulated or expressed. The subconscient lies between this Inconscient and the conscious mind, life and body. It contains the potentiality of all the primitive reactions to life which struggle out to the surface from the dull and inert strands of Matter and form by a constant development a slowly evolving and self-formulating consciousness; it contains them not as ideas, perceptions or conscious reactions but as the fluid substance of these things. But also all that is consciously experienced sinks down into the subconscient, not as precise though submerged memories but as obscure yet obstinate impressions of experience, and these can come up at any time as dreams, as mechanical repetitions of past thought, feelings, action, etc., as "complexes" exploding into action and event, etc., etc. The subconscient is the main cause why all things repeat themselves and nothing ever gets changed except in appearance. It is the cause why people say character cannot be changed, the cause also of the constant return of things one hoped to have got rid of for ever. All seeds are there and all Sanskaras of the mind, vital and body, -it is the main support of death and disease and the last fortress (seemingly impregnable) of the Ignorance. All too that is suppressed without being wholly got rid of sinks down there and remains as seed ready to surge up or sprout up at any moment.

SABCL
Vol 22 page 354-55

http://www.searchforlight.org/The_Mother_BY_Sri%20Aurobindo/Transformation,%20Sri%20Aurobindo,Mother,%20Integral%20yoga,consciousness/Sri%20aurobindo,mother,integral%20yoga,transformation,consciousness,95.htm

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thoughts....on Love

2006-05-21T06:48:29Z

When we have passed beyond enjoyings, then we shall have Bliss. Desire was the helper; Desire is the bar .

Transform enjoying into an even and objectless ecstasy; let all thyself be bliss. This is thy goal.

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The Heart Has Wings

2006-05-16T05:27:08Z

The Heart Has Wings

There are people in whom the psychic movement, the emotional impulse is stronger than intellectual understanding. They feel an irresistible attraction for the Divine without knowing, without having the slightest idea of what it is, of what it can be, what it represents -nothing, no intellectual notion -but a kind of impulse, attraction, a need, an inevitable need.

And these people who have that, if, I may say as a result of the Grace, they have a mind which does not trouble them, does not question, does not discuss, go very fast. ...
There are others who understand first, who are very intellectual, have studied, can play with words and ideas, who will give you brilliant lectures on all the philosophies, all the religions, all human conceptions and who, perhaps, will take years to advance one step. Because all that goes on in the head.

Many things go on in the head. I have told you this already several times, the head is like a public square. Anything at all can enter there, come, cross over, go out, and create a lot of disorder. And people who are in the habit of playing with ideas are the ones most hampered from going farther. It is a game that's pretty, attractive; it gives you the impression that you are not altogether ordinary , at the level of ordinary lift, but it cuts the wings.
It's not the head which has wings: it's the heart.

-THE MOTHER
( Vol.7, p. 399-401)

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Story of the Creation

2006-05-15T20:03:28Z

Story Of The Creation

When the Supreme decided to exteriorise himself so that he might see himself, the first thing that he exteriorised out of himself was Knowledge of the world and Power to create it.. ..In the Supreme Will there was a plan and the first principle of this plan was the expression at once of Delight and Freedom, in their essence, which seemed to be the most interesting character of this creation. ...Intermediaries were needed to express this Delight and Freedom through forms. And Four Beings were first brought out to start the world-development which had to be a progressive objectivisation of all that is potentially contained in the Supreme. These Beings, in the principle of their being, were Consciousness and Light, Life, Delight and Love, and Truth.

...As soon as they began their work, they started having their own conception of the work to be done and how it was to be done. Being wholly free, they chose to do it independently. Instead of taking the attitude of a servant and instrument, they naturally took the attitude of a master, and this lapse, I may say, was the first cause, the essential cause of all disorder in the world. And as soon as there was separation-for that was the essential cause of separation-as soon as there was separation between the Supreme and that which had emanated, Consciousness was changed into unconsciousness, Light into darkness, Love into hate, Delight into suffering, Life into death and Truth into falsehood The result is the world as we see it. It has been done progressively, step by step, and it would be really too long to tell you all that; however, the culmination at the end was matter , obscure, inconscient, miserable.

The creative Force which had brought out these Four Beings essentially for the creation of the world observed what was happening and turned to the Supreme and implored Him for the remedy and cure of the evil that had been done.

Then the order was given, Consciousness to precipitate into the inconscience, Love into the suffering, Truth into the falsehood. And it was a greater Consciousness, a more total Love, a more perfect Truth than what had emanated in the beginning that now plunged into the horror of matter to awaken there consciousness and love and light, to begin that movement of Redemption which must bring back the material universe to its supreme origin.

THE MOTHER, Questions and Answers, Bulletin, February 1958.

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Simplicity

2006-05-15T19:06:28Z

February 12, 1913

AS soon as all effort disappears from a manifestation, it becomes very simple, with the simplicity of a flower opening, manifesting its beauty and spreading its fragrance without clamour or vehement gesture. And in this simplicity lies the greatest power, the power which is least mixed and least gives rise to harmful reactions. The power of the vital should be mistrusted, it is a tempter on the path of the work, and there is always a risk of falling into its trap, for it gives you the taste of immediate results; and in our first eagerness to do the work well, we let ourselves be carried away to make use of this power. But very soon it deflects all our action from the right course and introduces a seed of illusion and death into what we do.

Simplicity, simplicity! How sweet is the purity of Thy Presence!...

Mother

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The Inconscient

2006-04-15T13:24:29Z

...in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Incon- science, Inertia, Insensibility , Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient -the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe -or, as it is sometimes called, the non-being, Asat. The Ignorance which is the characteristic of our mind and life is the result of this origin in the Inconscience. Moreover, in the evolution out of inconscient existence there rise up naturally powers and beings which are interested in the maintenance of all negations of the Divine, error and unconsciousness, pain, suffering, obscurity , death, weakness, illness, disharmony, evil. Hence the perversion of the manifestation here, its inability to reveal the true essence of the Divine. Yet in this very base of this evolution all that is divine is there involved and pressing to evolve, Light, Consciousness, Power, Perfection, Beauty , Love. For in the Inconscient itself and behind the perversions of the Ignorance the Divine Consciousness lies concealed and works and must more and more appear, throwing off in the end its disguises. That is why it is said that the world is called to express the Divine.

The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity. Instead of a luminous absorption in self- existence there is a tenebrous involution in it, the darkness veiled within darkness of the 'Rig Veda, tama asit tamasa guham, which makes it look like Non- Existence; instead of a luminous inherent self-awareness there is a consciousness plunged into an abyss of self- oblivion, inherent in being but not awake in being. Yet is this involved consciousness still a concealed knowledge by identity; it carries in it the awareness of all the truths of existence hidden in its dark infinite and, when it acts and creates, -but it acts first as Energy and not as Consciousness, -everything is arranged with the precision and perfection of an intrinsic knowledge. In all material things reside a mute and involved Real-Idea, a substantial and self-effective intuition, an eyeless exact perception, an automatic intelligence working out its unexpressed and unthought conceptions, a blindly seeing sureness of sight, a dumb infallible sureness of suppressed feeling coated in insensibility , which effectuate all that has to be effected. All this state and action of the Inconscient corresponds very evidently with the same state and action of the pure Superconscience, but translated into terms of self-darkness in place of the original self-light. Intrinsic in the material form, these powers are not possessed by the form, but yet work in its mute subconscience.

The first emergence from the Inconscient is Matter...

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What Ignorance Is?

2006-04-15T13:22:37Z

Ignorance means A vidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the supermind (the divine Gnosis) and lost the Truth, -truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. It is this that some of the ancient thinkers like Shankara, not perceiving the greater Truth-Force behind, stigmatised as Maya and thought to be the highest creative power of the Divine. All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives in only a half-knowledge. Therefore it is called the Ignorance.
Falsehood, on the other hand, is not this Avidya, but an extreme result of it. It is created by an Asuric power which intervenes in this creation and is not only separated from the Truth and therefore limited in knowledge and open to error, but in revolt against the Truth or in the habit of seizing the Truth only to pervert it. This Power, the dark Asuric Shakti or Rakshasic Maya, puts forward its own perverted consciousness as true knowledge and its wilful distortions or reversals of the truth as the verity of things. It is the powers and personalities of this perverted and perverting consciousness that we call hostile beings, hostile forces. Whenever these perversions created by them out of the stuff of the ignorance are put forward as the truth of things, that is the Falsehood, in the yogic sense, mithyii, moha.

I have not said that everything is falsehood except the supramental truth. I said that there was no complete Truth below the supramental. In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth- forces. Lower down in the scale, the fragmentation becomes more and more pronounced, so as to admit of positive error, falsehood, ignorance, finally inconscience like that of Matter.

But the Ignorance is only a portion of this World-Nature; it is not the whole of it, not the original power or creator: it is in its higher origin a self-limiting Knowledge and even in its lower origin, its emergence out of the sheer material Inconscience, it is a suppressed Consciousness labouring to find, to recover itself, to manifest Knowledge, which is its true character, as the foundation of existence. In universal Mind itself there are ranges above our mentality which are instruments of the cosmic truth- cognition, and into these the mental being can surely rise...

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COSMIC CONSCIOUSNESS

2006-04-10T13:16:16Z

I have wrapped the wide world in my wider self
And Time and Space my spirit's seeing are.
I am the god and demon, ghost and elf,
I am the wind's speed and the blazing star.

All Nature is the nursling of my care,
I am its struggle and the eternal rest ;
The world's joy thrilling runs through me, I bear
The sorrow of millions in my lonely breast.

I have learned a close identity with all,
Yet am by nothing bound that I become ;
Carrying in me the universe's call
I mount to my imperishable home.

I pass beyond Time and life on measureless wings,
Yet still am one with born and unborn things.

SRI AUROBINDO

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A DREAM

2006-04-09T13:57:24Z

"There should be somewhere upon earth a place that no nation could claim as its sole property, a place where all human beings of goodwill, sincere in their aspiration, could live freely as citizens of the world, obeying one single authority, that of the supreme Truth; a place of peace, concord, harmony, where all the fighting instincts of man would be used exclusively to conquer the causes of his suffering and misery, to surmount his weakness and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the care for progress would get precedence over the satisfaction of desires and passions, the seeking for pleasures and material enjoyments.

In this place, children would be able to grow and develop integrally without losing contact with their soul. Education would be given, not with a view to passing examinations and getting certificates and posts, but for enriching the existing faculties and bringing forth new ones. In this place titles and positions would be supplanted by opportunities to serve and organize. The needs of the body will be provided for equally in the case of each and everyone. In the general organisation intellectual, moral and spiritual superiority will find expression not in the enhancement of the pleasures and powers of life but in the increase of duties and responsibilities.

Artistic beauty in all forms, painting, sculpture, music, literature, will be available equally to all, the opportunity to share in the joys they bring being limited solely by each one's capacities and not by social or financial position.

For in this ideal place money would be no more the sovereign lord. Individual merit will have a greater importance than the value due to material wealth and social position. Work would not be there as the means of gaining one's livelihood, it would be the means whereby to express oneself, develop one's capacities and possibilities, while doing at the same time service to the whole group, which on its side would provide for each one's subsistence and for the field of his work.

In brief, it would be a place where the relations among human beings, usually based almost exclusively upon competition and strife, would be replaced by relations of emulation for doing better, for collaboration, relations of real brotherhood. "

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Our Surface Being

2006-04-06T11:44:41Z

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we are the awarness of this planet

2006-04-05T19:02:18Z

This Map of the Planetary Chakras is by Robert Coon
Taken form His Book "The Rainbow Serpent and the Holy Grail"

The one energy centre that stands out for Robert Coon is Glastonbury. The Tor is the earthly representation of the planetary heart charka, which spreads out through the landscape zodiac. The Michael and Mary lines pass through Burrow Mump (third eye of the landscape Unicorn), Glastonbury Abbey, Chalice Well (and White Spring) and the Tor, before moving on to the Avebury Complex.

Crown Chakra - Mount Kailas, Tibet
Third Eye Chakra - Currently at Glastonbury & Shaftesbury, England
Throat Chakra - Great Pyramid, Sphinx & Mount of Olives, Egypt
Heart Chakra - Glastonbury & Shaftesbury, England
Solar Plexus Chakra - Uluru. Australia
Sacral Chakra - Lake Titticaca, South America
Base Chakra - Mt Shasta, North America

Gaia’s energy system is remarkably similar to our own. Our connection to the earth is also far greater than we realise, especially when the 6th planetary chakra or 3rd Eye, is held not in the landscape but in the consciousness of people. It moves with the precession of the equinoxes to a new location, which is currently in Avalon for the Age of Aquarius (Piscean Age - Jerusalem). We are the awareness of the planet. Her birthing pains are ours, and the plundering of her resources we also feel as our own struggles.

for this and many more reason
we at family gathering are hosting an event
not just to celebrate ,also to bring consciouness
and reconnect with the sacred geometry of the land [see Glastonbury Zodiac]
and reconnect to the mystical powers
if you like info about our gathering go to :
www.sunrisecelebration.com
if you wish to know more about the Earth vortexes go:
www.rainbowserpentproject.co.uk

Peace
In Lack'ech
Namaste

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Consciousness, -but what is consciousness?

2006-04-04T14:16:28Z

And first of all we have to face the possibility that there is no such thing. For many hold that the word is an unreal generalisation invented to cover a class of material phenomena having their origin in Matter and material in their nature and essence, an operation of Matter on Matter and in Matter. Thoughts are only vibrations of the grey matter of the brain; they are not ... capable of existing beyond the material plane; they cannot exist independently of the brain; brain is not their instrument of expression or manifestation; they are [its] instrument made of its substance, dependent on [its] substance, inexistent without it. Mind is an action of Matter, not a separate power or force; there is nothing in it superior to the physicality of the body; it exists by the body and as a part of its activity, lasts along with it, dies with it. Mind is a product of gases, some operation of nature's chemistry , glandular influences, nervous stimuluses; it is matter and records the operations of Matter .
But why then this appearance of mentality , of consciousness, of a conscious being? That too is only a trick of Matter. They are reflexes and reactions to the contacts , of things outside, to other material objects, bodies, movements, forces. Sense and sensation are the reply of the nerves to stimulus of external and material things or to internal stimuli that are still material. To the experience of the body the result of these, recoils, reflexes, reactions, may seem mental, but that cannot alter the fact that they are material products of the workings of Matter .
Well, be it so; but still this mentality creates an awareness of self and things and the movements of self and things, even if both be only a body and so many other bodies, and it is difficult to describe awareness as an inconscient movement or condition or as the inconscient seeming to be conscious. Evidently we are in face of a general sophism invented by specialists of a limited field of data, the data of inconscient Matter, who are determined to force everything into its characteristic formulas and refuse to admit everything else. We must at least recover the right to see this awareness and its movements as they are or as they present themselves to us and see how far it leads us and whether indeed, even if it occurs in matter and the body, it does not lead us to something other than the body and other than Matter . The materialist contention that consciousness is not a separate power or force or manifestation of energy like electricity or magnetism or steam, but only a name for a particular bundle of brain phenomena, cannot hide the startling fact that inconscient and insentient Matter has become sentient and conscient even if it be only at points, in jets, in small masses.
This awareness has created at least the appearance of a sentient and conscient being who not only becomes relatively aware of self and things, but can study them, discover their nature and process, determine and develop the possibilities of his own consciousness and the possibilities of the world's forces and processes, can will and can create, can ponder and philosophise, can write poetry and create works of art, can use ...to modify and alter the world around him and make for himself a different life-environrnent, can look beyond Matter, can tend towards the heights of consciousness not yet developed, can envisage the Superconscient. If the consciousness that can do all this not a force, a power in itself, it at least looks strangely like it. And we have the right, at least hypothetically, to study it as such a power or force and find out how far that leads us.
It may even lead us to the discovery of a Reality greater than the world of Matter or of Energy building up shapes of Matter and movements in Matter. It may take us beyond phenomena and appearances to the truth of things and to something that is the origin of all that seems to be [ .]

Essays Divine and Human

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If There Were No Consciousness

2006-04-02T14:46:42Z

"...consciousness is the one thing by which we ...know at all that world exists or can inquire into its truth and its meaning. If consciousness has no reality and no value, then there is nothing by which we can know the truth, - one explanation of things has then as little value as the other, neither can be claimed as the truth. ....

It is consciousness that raises the problem it has to solve; without it there would be no riddle and no solution. Being and its energy would then fulfil themselves in form and motion and in cessation of form and motion without any self-awareness and without any enjoyment or fruition of their form and motion. Existence would be a fact without significance, the universe an inanimate machine turning for ever -or for a time, -without any reason or issue in its turning. For it to have any significance there must be either a Mind or some other kind of Awareness that observes it, originates it perhaps, has joy in its turning, works out something by the turning of the machine for its own satisfaction or dissatisfaction; or there must be a consciousness that emerges by the turning and reveals being and energy to themselves and leads them to some kind of fulfilment. Even if it is only a temporary consciousness that emerges, yet that must be the one significant fact of being, the one thing that lights up its movements, makes it aware of itself, raises it to something that is more than a mere dead or blank self- existence, a One or a Many that is yet worth no more than a zero."

Essays Divine and Human

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The game of games ....

2006-03-12T20:47:48Z

"None was apart, none lived for himself alone,
Each lived for God in him and God in all,
Each soleness inexpressibly held the whole.
There Oneness was not tied to monotone;
It showed a thousand aspects of itself,
Its calm immutable stability
Upbore on a changeless ground for ever safe,
Compelled to a spontaneous servitude,
The ever-changing incalculable steps,
The seeming-reckless dance's subtle plan
Of immense world-forces in their perfect play.
Appearance looked back to its hidden truth
And made of difference oneness' smiling play;
It made all persons fractions of the Unique,
Yet all were being's secret integers.
All struggle was turned to a sweet strife of love
In the harmonised circle of a sure embrace.
Identity's reconciling happiness gave
A rich security to difference.
On a meeting line of hazardous extremes
The game of games was played to its breaking-point,
Where through self-finding by divine self-loss
There leaps out unity's supreme delight
Whose blissful undivided sweetness feels
A communality of the Absolute.
There was no sob of suffering anywhere;
Experience ran from point to point of joy:
Bliss was the pure undying truth of things.
All Nature was a conscious front of God:
A wisdom worked in all, self-moved, self-sure,
A plenitude of illimitable Light,
An authenticity of intuitive Truth,
A glory and passion of creative Force.
Infallible, leaping from eternity,
The moment's thought inspired the passing act.
A word, a laughter, sprang from Silence' breast,
A rhythm of Beauty in the calm of Space,
A knowledge in the fathomless heart of Time.
All turned to all without reserve's recoil:
A single ecstasy without a break,
Love was a close and thrilled identity
In the throbbing heart of all that luminous life.
A universal vision that unites,
A sympathy of nerve replying to nerve,
Hearing that listens to thought's inner sound
And follows the rhythmic meanings of the heart,
A touch that needs not hands to feel, to clasp,
Were there the native means of consciousness
And heightened the intimacy of soul with soul.
A grand orchestra of spiritual powers,
A diapason of soul-interchange
Harmonised a Oneness deep, immeasurable.
In these new worlds projected he became
A portion of the universal gaze,
A station of the all-inhabiting light,
A ripple on a single sea of peace. "

posted in INEVITABLE - 3 replies

INTEGRAL OR SUPRAMENTAL YOGA OR YOGA OF TRANSFORMATION

2006-03-06T16:33:39Z

Central purpose of the Integral Yoga
Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Integral yoga
This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ananda (Bliss). But for that, the surrender of the mortal mind, life and body to the Higher Consciousness is indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Sâdhanâ of the Integral Yoga
The Sâdhanâ [practice] of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

Integral method
The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sâdhaka of the sâdhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

* Sâdhana, the practice by which perfection, siddhi, is attained;
Sâdhaka, the Yogin who seeks by that practice the siddhi.

Aim of the Integral Yoga
It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga
This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyâ (concentration of the will) needed too constant and intense.

Method in the Integral Yoga
To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one's own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother's Power and Presence.

Key-methods

The way to devotion and surrender.
It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge
Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.

Yoga by works
Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousness or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga
The object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine's sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga
The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ananda of the Supramental Divine.

Fundamental realisations of the Integral Yoga
The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

From 'Dictionary of Sri Aurobindo's Yoga', compiled from the writings of Sri Aurobindo by M.P. Pandit, published by Dipti Publications,
Sri Aurobindo Ashram

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SUPRAMENTAL MANIFESTATION

2006-02-27T13:27:00Z

The supramental change is the thing decreed and inevitable in the evolution of the earth-consciousness; for its upward ascent is not ended and mind is not its last summit. But the change may arrive, take form and endure, there is needed the call from below with a will to recognise and not deny the Light when it comes, and there is needed the sanction of the Supreme from above. The power that mediates between the sanction and the call is the presence and power of the Divine Mother. The Mother's power and not any human endeavour and tapasya can alone rend the lid and tear the covering and shape the vessel and bring down into this world of obscurity and falsehood and death and suffering Truth and Light and Life divine and the immortal's Ananda.

Sri Aurobindo

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A giant dance of Shiva tore the past...

2006-02-26T12:23:51Z

"I know that thy creation cannot fail:
For even through the mists of mortal thought
Infallible are thy mysterious steps,
And, though Necessity dons the garb of Chance,
Hidden in the blind shifts of Fate she keeps
The slow calm logic of Infinity's pace
And the inviolate sequence of its will.
All life is fixed in an ascending scale
And adamantine is the evolving Law;
In the beginning is prepared the close.
This strange irrational product of the mire,
This compromise between the beast and god,
Is not the crown of thy miraculous world.
I know there shall inform the inconscient cells,
At one with Nature and at height with heaven,
A spirit vast as the containing sky
And swept with ecstasy from invisible founts,
A god come down and greater by the fall.
A Power arose out of my slumber's cell.
Abandoning the tardy limp of the hours
And the inconstant blink of mortal sight,
There where the Thinker sleeps in too much light
And intolerant flames the lone all-witnessing Eye
Hearing the word of Fate from Silence' heart
In the endless moment of Eternity,
It saw from timelessness the works of Time.
Overpassed were the leaden formulas of the Mind,
Overpowered the obstacle of mortal Space:
The unfolding Image showed the things to come.
A giant dance of Shiva tore the past;
There was a thunder as of worlds that fall;
Earth was o'errun with fire and the roar of Death
Clamouring to slay a world his hunger had made;
There was a clangour of Destruction's wings:
The Titan's battle-cry was in my ears,
Alarm and rumour shook the armoured Night.
I saw the Omnipotent's flaming pioneers
Over the heavenly verge which turns towards life
Come crowding down the amber stairs of birth;
Forerunners of a divine multitude,
Out of the paths of the morning star they came
Into the little room of mortal life. "

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INEVITABLE

2006-02-20T10:39:35Z

The hour must come of the Transcendent's will:
All turns and winds towards his predestined ends
In Nature's fixed inevitable course
Decreed since the beginning of the worlds ....

Dear comrade souls join the INEVITABLE course of evolution..

LOVE
Shiva

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Hidden Powers in MAN

2006-02-10T12:52:18Z

According to the Vedantic view, the fundamental reality constituting the human being as well as the universe is Chit or Consciousness. All energy, dynamism or power comes from consciousness, for, as Sri Aurobindo states, "Absolute consciousness is in its nature absolute power; the nature of Chit is Shakti [Force]."Therefore, Chit is called also Chit-Shakti, Consciousness-Force. Thus the different forms of consciousness -physical, vital, mental, subliminal, subconscient and superconscient- are different formulations of powers of consciousness. In our ordinary state of consciousness we identify ourselves with our separate individual self called the ego, and seek power for the aggrandisement of the ego. But from a deeper point of view, all the endeavours of the ego are motivated unconsciously by the urge to discover one's true Self and its powers of consciousness. ...

http://www.searchforlight.org/HiddenPowerMainIndex1.htm

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Adventure of Consciousness

2006-02-10T12:50:37Z

" Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self finding and self-unfolding of the the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature."

-Sri Aurobindo
http://www.searchforlight.org/adventureofconsciousnessindex.htm

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Supermind and Mind of Light

2006-02-10T12:49:06Z

The essential character of Supermind is a Truth-consciousness which knows by its own inherent right of nature, by its own light: it has not to arrive at knowledge but possesses it. It may indeed, especially in its evolutionary action, keep knowledge behind its apparent consciousness and bring it forward as if from behind the veil; but even then this veil is only an appearance and does not really exist: the knowledge was always there, the consciousness its possessor and present revealer. This too is only in the evolutionary play and on the supramental plane itself the consciousness lives always in an immediacy of knowledge and acts by a direct immediacy of knowledge....

http://www.searchforlight.org/After%20man-%20Supermind%20and%20Mind%20of%20Light.htm

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Mind of Light

2006-02-10T12:48:09Z

A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. ....

http://www.searchforlight.org/After%20man-The%20mind%20of%20Light%20SA.htm

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Supermind in the Evolution

2006-02-10T12:47:20Z

A new humanity would then be a race of mental beings on the earth and in the earthly body, but delivered from its present conditions in the reign of the cosmic Ignorance so far as to be possessed of a perfected mind, a mind of light which could even be a subordinate action of the supermind or Truth-consciousness, and in any case capable of the full possibilities of mind acting as a recipient of that truth and at least a secondary action of it in thought and life. ...

http://www.searchforlight.org/Afterman%20Supermind%20in%20the%20Evolution%20SA.htm

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Supermind and the Life Divine

2006-02-10T12:46:18Z

A divine life upon earth, the ideal we have placed before us, can only come about by a spiritual change of our being and a radical and fundamental change, an evolution or revolution of our nature. The embodied being upon earth would have to rise out of the domination over it of its veils of mind, life and body into the full consciousness and possession of its spiritual reality, and its nature also would have to be lifted out of the consciousness and power of consciousness proper to a mental, vital and physical being into the greater consciousness and greater power of being and the larger and freer life of the spirit.

http://www.searchforlight.org/Afterman%20Supermind%20and%20the%20LifeDivine%20SA.htm

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Flower Power

2006-02-10T12:36:52Z

http://www.searchforlight.org/Flowers1/Flower3/Supramentalindex.htm

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The Science of Living

2006-02-10T12:28:52Z

An aimless life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

http://www.searchforlight.org/Collectedfrom%20Mother%27s%20work/Sri%20aurobindo,mother,life,integral%20yoga,divine,mother%20on%20science%20of%20living.htm

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The Divine Body

2006-02-10T12:24:49Z

A divine life in a divine body is the formula of the ideal that we envisage. But what will be the divine body? What will be the nature of this body, its structure, the principle of its activity, the perfection that distinguishes it from the limited and imperfect physicality within which we are now bound? What will be the conditions and operations of its life, still physical in its base upon the earth, by which it can be known as divine?

http://www.searchforlight.org/Afterman_The%20Divine%20Body%20_SA.htm

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4D - A film to realize this dream

2006-02-08T13:43:25Z

http://4thdimensionfilm.blogspot.com

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Will U HELP?

2006-02-08T13:37:33Z

Towards human unity

http://www.auroville.org/vision/towardshumanunityi.htm

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ADVENT OF THE TRUTH

2006-02-08T13:25:25Z

http://www.searchforlight.org/Flash8/SalutetoTruth/SaluteToTruth.html

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LOVE

2006-02-08T13:19:53Z

http://www.searchforlight.org/Arushi/ArushiVol2No1/Sri%20aurobindo,mother,love,ananda,bliss,yoga,integral%20yoga,divine,manifestation,Divine%20love,evolution,purification,love_index.htm

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CONSCIOUSNESS

2006-02-08T13:18:23Z

http://www.searchforlight.org/The_Mother_BY_Sri%20Aurobindo/Transformation,%20Sri%20Aurobindo,Mother,%20Integral%20yoga,consciousness/Sri%20aurobindo,mother,integral%20yoga,transformation,consciousness,Index.htm

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INEVITABLE -inevitable

2006-02-06T16:55:46Z

"Even should a hostile force cling to its reign
And claim its right's perpetual sovereignty
And man refuse his high spiritual fate,
Yet shall the secret Truth in things prevail.
For in the march of all-fulfilling Time
The hour must come of the Transcendent's will :
All turns and winds towards his predestined ends
In Nature's fixed inevitable course
Decreed since the beginning of the worlds
In the deep essence of created things :"

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Riddle

2006-02-01T15:01:56Z

"Existence, consciousness and the significance of our conscious being, -a triple enigma confronts us when we look at them to discover their origin, foundations, nature, their innermost secret "Existence itself is the first riddle. ...
"Consciousness of existence is a second insoluble miracle It is a premier fact and without it being would not know of its own existence. Things might exist, but only as a useless encumbrance of a meaningless space, - consciousness makes being self-aware, gives it a significance. But what then is consciousness? Is it something in the very grain of being or an unstable result or fortuitous accident? To whom does it belong? to the world as a whole? or is it peculiar to individual being? Or has it come from elsewhere into this inanimate and inconscient universe? To what end this entry?
"The significance of our conscious being in an inconscient material world is the last and worst enigma "The problem of consciousness is the central problem; for it links the other two together and creates their riddle."

Sri Aurobindo
Essays Divine and Human
page 285-86

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