KMT Christianized in Canonical Gospels

topic posted Sat, June 20, 2009 - 11:26 AM by  Metaphysics
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True Revelations...

Biblical Origins In Ancient Egypt (KMT)

My Blog - nice picture
people.tribe.net/chaz/blog...5f9da08798

KMT Ancient Metaphysical Egypt Tribe
tribes.tribe.net/kmt

KMT - THE LIGHT OF THE WORLD

"Comparative list of Kemetic / Egyptian (pre-Christian) religious-philosophical data, Christianized in the Canonical Gospels and the Book of Revelation."

this thead is based on a question from our tribe member Paul,

>"Including the New Testament? I'd be interested in Matthew's Gospel as per the Book of Dead and perhaps also the Book of Revelations."<

I Will go into kemetic meaning of Matthew (Mati or Matiu, with the U, inherent) at the end, here's a hint

"Mati, the registrar"

but first an introduction and a comparable list

The Bible is full of confusion.

Our facts are literally rock solid evidence left to us by those very same spiritual people who revered and respected their Divine Cosnciousness and Intelligence, and had done so for thousands upon thousands of years.

Their Story, Our Gods lay almost forgotten, in Tombs, in the Pyramids, and beneath the Desert Sands, awaiting the day when religious tolerance could sweep away the clouds and mists of the Bible Fairy Stories.

Saved from defacement by bigoted priests, all knowledge of the meaning of the colourful hieroglyphic texts was erased from the mind of man. Until, that is, a the time was right. The Stories of the Ancient World have now been deciphered and studied. It is the wish of those Ancients that you listen now to the legacy left behind by an Amazing and extremely knowledgeable People.

But first we have to blow away the smokescreens and veils that a later people created to cloak the truth and turned to serve their own interests. In so doing they changed their entire history and heritage. They called the first five books of the Bible, the Torah. A misnomer if ever there was one, for the ancient texts of Egypt now reveal that it is very far from being the Truth. We should not be too hasty to judge them, for we have the advantage of being able to read the original texts, whilst they had only the tales handed down orally from one generation to another.

Some of the confusion is clearly attributable to the Scribes trying to fit old legends passed down from time immemorial into their World as they knew it around 600 BCE. In the New Testament the contradictions are so obvious that it has been conjectured that they are deliberate, and the many instructions telling the reader to seek and learn were added so that one could learn the scripture's more divine meaning.

You have the choice to maintain a closed mind, ignore the evidence put before you, or to evaluate it without bias from previous convictions that may turn you away from what is staring you in the face.

We have no idea exactly when the Bible was "put-together", but know the reasons (Imperialism) .

told orally for perhaps a thousand years,

We do know that it has been altered many times. We do know that in translation from Greek to other languages there are mistranslations, which completely alter the meaning.

We do now have some corroboration in the form of the Dead Sea Scrolls, but these were in the hands of Roman Catholic Priests for many years, who delayed any publication for years, giving rise to accusations that the Scrolls were tampered with.

Ancient Egyptian texts, including the Gnostic Gospels found at Nag Hammadi, remain virtually intact. The Egyptian texts date back at least three thousand years, and some to the Old Kingdom and even earlier. They predate the Dead Sea Scrolls by a minimum of one thousand years. It is true that some of these have been defaced, but only by the Priests of Amen who were trying to remove any trace of Akhenaten, the religion of the Hyksos Pharaohs, and the Hebrew God, Aten who in Greek became Adhon or Adonis. Fortunately thousands of the missing stones bearing texts from the days of Akhenaten have been recovered, painstakingly identified and put back into their original order, so that they can be read once more.

The message from Ancient Egypt is therefore practically intact. We can easily see where the Bible stories originated, and with that knowledge we can unravel the Bible mysteries, and see where The Book was born, and what was the true meaning behind the Mysteries.

When a large number of Hebrews did leave Egypt in search of a 'promised land', they took with them a religion that had its roots in Egypt and they needed to relocate it in their new home

How can we trust English translations and presentations of Egyptian Texts to have been faithfully interpreted without prejudice and as close as possible to the message the Scribes engraved and painted in temples and tombs? After all the Bible has proved to be false, why not translations of the Ancient Texts?

The simple answer is check for yourself. I do it by way of Cosmology, and Intuition - I'm an Astrologer

it was stenciled by god across the night skies... cosmic Christ and and the Buddha all stars

*I will also share the astrology symbolism and meanings of the bible as well through the Zodiac

Biblical Origins In Ancient Egypt
home.austarnet.com.au/calum/egypt.html

Kemetic / Egyptian Origin of Christianity: Comparative list of Kemetic / Egyptian (pre-Christian) religious-philosophical data, Christianized in the Canonical Gospels and the Book of Revelation. www.kemetway.com/massey2.html

Astro Bible: 12 Disciples are Zodiac signs
astrotribe.tribe.net/thread/...3b85330c
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  • Re: KMT Christianized in Canonical Gospels

    Sat, June 20, 2009 - 11:30 AM



    KMT - THE LIGHT OF THE WORLD

    Over the course of twenty or so years presenting facts proving Christianity (and All other religions) along with all the other Hero (Heru) Myths were fabricated upon what was stolen from Kemet / Egypt; and that Christianity or other religions were in no respect original or from any god. The following excerpt from the appendix of Ancient Egypt the Light of the World is of the comparative list compiled demonstrating that Christianity is a plagiarized fabrication from its Kemetic / Egyptian origins.

    The list is eight pages in length; however we are presenting only three of the eight pages. Hopefully you will acquire publications and learn the truth about Kemet / Egypt and its impact on the fabrication of of ALL Religions for yourself. Following the list is another short bibliography from which you can get more information.

    Egyptian - (Began 4,000 BCE)
    Christian - (Began 200 BCE)

    The Mysteries
    The miracles.

    The Sem, or mythical representations
    The parables.

    The Ritual as the book.of resurrection
    The Book of Revelation.

    The sayings of Iu or Iu-em-hetep
    The sayings of Jesus.

    Huhi the father in heaven as the eternal, a title of Atum-Ra
    Ihuh, the father in heaven as the eternal.

    Ra, the holy spirit
    God the Holy Ghost.

    Ra the father of Iu the Su, or son of God, with the hawk or dove as the bird of the holy spirit
    God, the Father of Jesus, with the dove as the bird of the Holy Spirit.

    Iu or Horus, the manifesting son of God
    Jesus the manifesting Son of God.

    The trinity of Atum (or Osiris) the father, Horus (or Iu) the son, and Ra the holy spirit
    The Trinity of the Father, Son and Holy Spirit.

    Iu-Su or Iusa, the coming son of Iusaas, who was great with Iusa or Iusu
    Jesus.

    The ever-coming Messu or Child as Egyptian
    The Hebrew Messianic Child.

    Horus (or Heru), the Lord by name, as a child
    Child-Jesus as the Lord by name (Gospels of the Infancy).

    Isis, the virgin mother of Iu, her Su or son
    Mary the virgin mother of Jesus.

    The .rst Horus as Child of the Virgin, the second as son of Ra, the father
    Jesus as the Virgin's child, the Christ as son of the father.

    The first Horus as the founder, the second as fulfiller for the father
    Jesus as the founder, and the Christ as fulfiller for the father.

    The two mothers of Child-Horus, Isis and Nephthys, who were two sisters
    The two mothers of Child-Jesus, who , were sisters.

    Meri or Nut, the mother-heaven The outcast great mother with her seven sons
    Mary, as Regina Cceli. Mary Magdalene, with her seven devils.

    Isis taken by Horus in adultery with Sut
    The woman taken in adultery.

    Apt, the crib or manger, by name as the birthplace and mother in one
    The manger as cradle of the Child Christ.

    Seb, the earth-father, as consort to the virgin Isis
    Joseph, the father on earth, as putative husband to the Virgin Mary.

    Seb, the foster-father to Child-Horus Seb, Isis and Horus, the Kamite holy trinity
    Joseph, as foster-father to the Child, Jesus, Joseph, Mary and Jesus, a Christian holy trinity.

    Seb, the builder of the house, the carpenter
    Joseph, the carpenter.

    Seb, the custodian of the mummied dead
    Joseph of Arimathea, the keeper of the Corpus Christi.

    Sut and Horus, the twin opponents
    Satan and Jesus, the twin opponents.

    Horus, the sower, and Sut, the destroyer, in the harvest-field
    Jesus, the sower of the good seed, and Satan, the sower of tares.

    Sut and Horus contending in the desert
    Satan and Jesus contending in the wilderness.

    Sut and Horus contending on the Ben Ben or pyramidion
    Satan and Jesus contending on the pinnacle.

    Horus carried off by Sut to the summit of Mount Hetep
    Jesus spirited away by Satan into an exceeding high mountain.

    Sut and Horus contending on the mount
    Satan and Jesus contending on the mount.

    Sut undoing the good that Horus does
    Satan sowing tares by night.

    S'men, for Khemen, a title of Taht
    Simeon.

    S'men, who held Child-Horus in his arms as the young solar god
    Simeon, who took the Child-Jesus in his arms.

    Anna or Annit (a title of Hathor), with Taht-S'men
    Anna, the prophetess, with Simeon.

    The Petar or Petra by name in Egyptian as revealer to Horus
    Peter, the revealer to the Christ.

    The house in Annu
    Bethany.

    The group in the house at Annu
    The group in the house at Bethany.

    Horus in Annu
    Jesus in Bethany.

    Asar or Osiris
    Lazarus.

    The two sisters Mertae
    The two sisters Mary and Martha.

    Osiris, whom Horus loved
    Lazarus, whom Jesus loved.

    Osiris perfumed for his burial
    Jesus anointed, when the odour fills the house.

    Osiris prays that he may be buried speedily
    Jesus begs that his death may be effected quickly.

    Osiris prepared for burial under the hair of Hathor-Meri
    Jesus prepared for his burial beneath the hair of Mary.

    Osiris, who slept in the tomb at Annu
    Lazarus, who slept in the tomb at Bethany.

    Osiris raised from the tomb by Horus in Annu
    Lazarus raised from the tomb by Jesus in Bethany.

    The mummy Osiris bidden to come forth by Horus
    The mummy Lazarus bidden to come forth by Jesus.

    The Great One who does the work of washing
    Jesus washing the feet of his disciples.

    The star, as announcer for the Child Horus
    The Star in the East that indicated the birthplace of Jesus.

    The seven Hathors (or cows) who minister to Horus
    The seven women who minister to Jesus.

    Anup, the Precursor of Horus
    John, the forerunner of Jesus the Christ.

    Anup, the Baptizer
    John the Baptist.

    Aan, the saluter of Horus
    John, the saluter of the Christ.

    Aan, a name of the divine scribe
    John, the divine scribe.

    Hermes, the scribe
    Hermas, the scribe.

    Mati, the registrar
    Matthew, the clerk.

    Taht, Shu, and black Sut
    The three kings, or Magi.

    Nut at the pool of the Persea, or sycamore-tree, as giver of divine drink
    The woman at the well as giver of the water.

    Horus born in Annu, the place of bread
    Jesus born in Bethlehem, the house of bread.

    The vesture put on Horus by the Goddess Tait
    The swaddling clothes put on the infant Jesus.

    Offerings made to the child by the worshipers in Annu
    Offerings and worship of the Magi.

    Child-Horus with the head of Ra
    Child-Jesus with the solar glory round his head.

    The Bull of Amenta in the place of birth
    The ox in the birthplace of the Child.

    The ass, 1u, in the birthplace
    The ass in the birthplace (catacombs).

    The lions of the horizon attending upon Horus
    The lions attending the Child-Christ (pseudo-Matthew).

    Child-Horus emerging from the Papyrus-reed
    The Child-Jesus in the catacombs issuing from the Papyrus.

    Horus, the ancient child
    The little old Jesus in the catacombs.

    Horus, the gracious child
    Jesus, the child full of grace.

    Horus, one of five brethren
    Jesus, one of five brothers.

    Horus, the brother of Sut the betrayer
    Jesus, the brother of Judas the betrayer.

    Amsta, the one brother of Horus in the human form
    James, the human brother of Jesus.

    The two sisters of Horus
    The sisters of Jesus.

    Horus the lad in the country and youth in town
    Jesus as the child in the country and youth in town.

    Horus baptized with water by Anup
    Jesus baptized with water by John.

    Horus in the tank of flame
    Jesus the baptizer with fire.

    Horus in his baptism becoming the beloved Son of God the Father
    Jesus becoming the Son of God the Father in his baptism.

    Horus the husbandman with the fan in his hand
    Christ coming with the fan in his hand.

    Horus the Good Shepherd, with the crook upon his shoulder
    Jesus the Good Shepherd, with the lamb or kid upon his shoulder.

    Horus with the four followers in the Mount
    Jesus with the four disciples in the Mount.

    Horus with the seven great spirits in the Mount
    Jesus with the seven spirits in the Mount (Rev.).

    Herrut the Apap-reptile, slayer of the younglings in the egg
    Herod, the murderer of the innocents.

    Isis commanded to take her child down into Egypt for safety
    Mary warned to take her Child down into Egypt for safety.

    Horus as the typical fish
    Jesus as Ichthus the fish.

    Horus as the fisher
    Jesus as the fisher.

    The four fishers with Horus as founders of the kingdom
    The four fishers with Jesus as founders of the kingdom.

    Sebek, the father of the fishers
    Zebedee, the father of the fishers.

    Two fisher-brethren, Kabhsenuf and Hapi
    Two fisher-brethren, Simon and Andrew.

    Two other fisher-brethren, Amsta and Tuamutef.
    Two other fisher-brethren, James and John.

    The seven on board the bark with Horus
    The seven fishers on board the bark with Jesus.

    The wonderful net of the fishers
    The miraculous draught of fishes in the net.

    Horus as the lamb
    Jesus as the lamb.

    Horus as the lion
    Jesus as a lion.

    Horus (Iu) as the black child
    Jesus as the little black bambino.

    Horus as Ahi, the striker with the flabellum
    Jesus wielding the scourge of cords as the striker.

    Horus identified with the Tat or Cross
    Jesus identified with the Cross.

    The blind Horus, in two characters, as the God and Manes
    The two blind men of the Gospels.

    Horus of twelve years
    Jesus of twelve years.

    Horus made a man of thirty years in his baptism
    Jesus, the man of thirty years in his baptism.
    • Re: KMT Christianized in Canonical Gospels

      Sat, June 20, 2009 - 11:37 AM



      Matthew ~ Mati, the Registrar ~ The Sayings of Egyptian Scribe Taht-Mati

      first a little background on Matthew

      www.gotquestions.org/Gospel-...hew.html

      Author: This gospel is known as the Gospel of Matthew because it was written by the apostle of the same name (not really). The style of the book is exactly what would be expected of a man who was once a tax collector. Matthew has a keen interest in accounting (18:23-24; 25:14-15). The book is very orderly and concise. Rather than write in chronological order, Matthew arranges this Gospel through six discussions.

      As a tax collector, Matthew possessed a skill that makes his writing all the more exciting for Christians. Tax collectors were expected to be able to write in a form of shorthand, which essentially meant that Matthew could record a person’s words as they spoke, word for word. This ability means that the words of Matthew are not only inspired by the Holy Spirit, but should represent an actual transcript of some of Christ’s sermons. For example, the Sermon on the Mount, as recorded in chapters 5-7, is almost certainly a perfect recording of that great message.

      Purpose of Writing: Matthew intends to prove to the Jews that Jesus Christ is the promised Messiah. More than any other gospel, Matthew quotes the Old Testament to show how Jesus fulfilled the words of the Jewish prophets. Matthew describes in detail the lineage of Jesus from David, and uses many forms of speech that Jews would have been comfortable with. Matthew’s love and concern for his people is apparent through his meticulous approach to telling the gospel story.

      Key Verses: Matthew 5:17: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

      Matthew 5:43-44: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you.”

      Matthew 6:9-13: “This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.”

      Matthew 16:26: “What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?”

      Matthew 22:37-40: “Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two.”

      Matthew 27:31: “After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.”

      Matthew 28:5-6: “The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay.”

      Matthew 28:19-20: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
      • Re: KMT Christianized in Canonical Gospels

        Sat, June 20, 2009 - 11:47 AM

        Matthew ~ Mati, the Registrar (in KMT) ~ The Sayings of Egyptian Scribe Taht-Mati

        home.austarnet.com.au/calum/e...#Matthew

        A large part of the Egyptian Book of the Dead consists of "sayings". The forty-second chapter contains at least fifty sayings uttered by Horus (Heru) in person respecting himself, his father and his work of salvation. These are the sayings of Horus, or of the Osiris by whom they are repeated in character. And as Horus the divine word in person is the Lord whose name of Heru signifies the Lord, these sayings of Horus are the Logia Kuriaka; assuredly the oldest in the world, which we have now traced to Iu-em-hetep, the Egypto-gnostic Jesus as the sayer for Atum-Ra.

        These might be called the sayings of Ra or Heru, of Tum or Thomas, of Iu or Iu-em-hetep, of Aan, Taht or Hermes. But above all other names or titles they were known as the words of Mati.

        Also, the Gospel of the Egyptians, represented by the Ritual, was the Gospel according to Mati (or Matiu, with the U, inherent).

        And as Mati was inculcated by means of the sayings, the sayings in the Ritual are the sayings of Mati as the words of truth, justice, law, and rightfulness, and the revelation of the resurrection.

        Translation of "the funeral Ritual" the word "Mati" was a title of Taht-Aan the divine scribe; and from this title the present writer deduced the names of Matthias and Matthew, as the true reckoner, the just reckoner, and keeper of the tablets for Maati in the hall of Maat.

        Taht-Aan might be designated Mati. But, whether we take the word Mati as a proper name or title of the scribe Taht (whether called Hermes (Thoth), Aan or Mati), he was the recorder of the sayings or Logia Kuriaka in the Ritual. But even if we do not take the name of Mati to be a title of Tehuti, whence the names of Matthias and Matthew, the character remains.

        Taht was the scribe in the Maat or judgment-hall, also the recorder of the sayings that were given by the Father in Heaven to be uttered by Heru, and written down by the fingers of Taht.

        Now, according to the often-quoted testimony of Papias, recorded in his last "commentary" on the "sayings of the Lord", the basis of the canonical Gospels was laid in a collection of sayings that were attributed to "The Lord".

        He tells us that Matthew wrote the sayings in the Hebrew dialect, and every one interpreted them as best he was able. This was the current hearsay on the subject as reported by Papias, Bishop of Hierapolis. And here we might repeat, in passing, that the sayings of Horus the lord in the Ritual were collected and written down by Taht-Mati the scribe, and that Matthew, or Matthias, corresponds to Mati both in character and by name.

        We have no further use for the statement beyond noting that the extant Gospel of Matthew was evidently founded on a collection of those "wise sayings, dark sentences and parables" that constituted the wisdom of the Egypto-gnostic Jesus, one late version of which has been preserved in the Book of Ecclesiasticus, entitled "the wisdom of Jesus".

        The present writer has previously suggested that the "sayings" collected by Matthew, which Papias had heard of as the source of the Christian Gospels, were a form of the sayings of Mati collected from the papyri of the Ritual.

        The Catholic Christians were sorely troubled about the Egypto-gnostic Gospels in possession of the "heretics" when they came to hear of them. These are especially associated with the name of Valentinus, an Egyptian gnostic, who came with these Egypto-gnostic Gospels from Alexandria, and to whom Pistis Sophia and the "Gospel of Truth" have been attributed.

        The "Gospel of Truth", known to the Valentinian gnostics as Egyptian, is the Gospel of Mati, or a collection of the sayings of Mati=Matthew.

        The Logia of Matthias was the authentic gospel of the Carpocratean gnostics. Clement of Alexandria quotes from the "Traditions of Matthias" two sayings which are not to be found in the canonical Matthew. This proves the existence of other sayings, oracles and divine words than the canonical in the time of Clement, which were assigned to Matthias=Mati. These sayings and traditions were acknowledged as genuine by the gnostic followers of Carpocrates, Valentinus and Basilides, who never did acknowledge any historical founder, and whose Christ was the Egypto-gnostic Jesus - he who was the utterer of the sayings and traditions first written down by the divine scribe Taht-Aan=John; or Taht-Mati=Matthew.

        In writing his Gospel, Basilides appealed to a secret tradition which he had received from Matthias; and Hippolytus reports that this secret tradition was derived by Matthias during his private intercourse with the Saviour. But the gnostics never did acknowledge any historic saviour. Their Christ was Horus (Heru -Heart Consciousness), or the non-historical Jesus, and therefore the private intercourse of Matthias with the Saviour was that of Mati with Horus the Christ of the Ritual which contains the history of that intercourse.

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