“As you may have noticed, I do a lot of magic work in public places- namely, coffee shops and restaurants.” - Patrick Dunn: Postmodern Magic. Llewellyn Publications 2005.
I find that nothing in magic works consistently and reliably. Is this due to my lack of talent, skill and commitment, or is magic still at the stage of a pre-scientific empiricism that is little more than a sophisticated form of superstition: the identification of supposed patterns of cause and effect in the world that owe more to wishful or fearful thinking than to disciplined observation and experiment (but which may occasionally hit the mark for reasons that we do not fully understand)?
Or is magic just a dream of engagement with the world? Something with which we can amuse ourselves while sitting by ourselves in coffee shops?
When I was a child I had a feverish vision after I’d been watching a documentary about Thor Heyerdahl’s Kon-Tiki expedition (in which he and his crew sailed across the Pacific on a balsa-wood raft). At first I was on the deck of an elaborate raft, surrounded by immensely complicated rigging and other equipment; then I seemed to be miles and miles above a limitless expanse of ocean in which the raft appeared as a tiny, insignificant dot.
It seems to me that we humans are caught between these two viewpoints: either we are caught up in a world the complexity of which overwhelms us; or we look down on a world in which all human endeavour seems futile and vanishingly insignificant. Science tries to make sense of the rigging; religion and spirituality try to redeem us from the vision of futility and make our lives seem meaningful. To which field does magic belong? Or is its project something radically different?
Does magic give us the illusion of being able to manipulate a world in which we find ourselves alienated? We are social animals who accomplish things through collective action, not by sitting in coffee shops and manipulating our consciousness. But we are alienated from our collective potency by an economic system that exploits us by commercialising our desires, and abandons us to an atomised society. Of course, collectively we are potentially a menace. As Arthur Koestler said, the selfishness of the group feeds upon the altruism of the individual, and the destructive effects of mass political and nationalistic movements, and other sorts of tribal conflict, are the proof of this. This is what consumerism is designed to redeem us from. But at what price, and does magic really offer a solution?
I find that nothing in magic works consistently and reliably. Is this due to my lack of talent, skill and commitment, or is magic still at the stage of a pre-scientific empiricism that is little more than a sophisticated form of superstition: the identification of supposed patterns of cause and effect in the world that owe more to wishful or fearful thinking than to disciplined observation and experiment (but which may occasionally hit the mark for reasons that we do not fully understand)?
Or is magic just a dream of engagement with the world? Something with which we can amuse ourselves while sitting by ourselves in coffee shops?
When I was a child I had a feverish vision after I’d been watching a documentary about Thor Heyerdahl’s Kon-Tiki expedition (in which he and his crew sailed across the Pacific on a balsa-wood raft). At first I was on the deck of an elaborate raft, surrounded by immensely complicated rigging and other equipment; then I seemed to be miles and miles above a limitless expanse of ocean in which the raft appeared as a tiny, insignificant dot.
It seems to me that we humans are caught between these two viewpoints: either we are caught up in a world the complexity of which overwhelms us; or we look down on a world in which all human endeavour seems futile and vanishingly insignificant. Science tries to make sense of the rigging; religion and spirituality try to redeem us from the vision of futility and make our lives seem meaningful. To which field does magic belong? Or is its project something radically different?
Does magic give us the illusion of being able to manipulate a world in which we find ourselves alienated? We are social animals who accomplish things through collective action, not by sitting in coffee shops and manipulating our consciousness. But we are alienated from our collective potency by an economic system that exploits us by commercialising our desires, and abandons us to an atomised society. Of course, collectively we are potentially a menace. As Arthur Koestler said, the selfishness of the group feeds upon the altruism of the individual, and the destructive effects of mass political and nationalistic movements, and other sorts of tribal conflict, are the proof of this. This is what consumerism is designed to redeem us from. But at what price, and does magic really offer a solution?
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Re: Magic(k): a coffee shop syndrome?
Fri, July 6, 2007 - 2:03 PMTo my current understanding, we live multi-dimensionally. Due to our physical limitations and social conditioning we are mostly only vaguely aware of any of those dimensions. Through diverse projects we are able to access more of what is there, to take different views of our environs, to experience and learn different ways of seeing and understanding, and to develop methods of using these other kinds of resources.
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"To which field does magic belong? Or is its project something radically different?"
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Re: Magic(k): a coffee shop syndrome?
Sat, July 7, 2007 - 6:58 PMThank Bob as moderator I can delete posts, and so finally can edit my own posts. Tribe badly needs an "edit" function.
Anyway, here is my (edited) post.
"I find that nothing in magic works consistently and reliably. Is this due..."
I think its due to the fact that magic, despite all our best efforts, remains an Art, not a Science, and, I believe, must remain so. Science is the study of the objective. Art deals with the subjective. Magic, I feel, is the interplay between the subjective and the objective. It cannot be pinned down, it will not be pinned down. Most of the techniques for success are by their nature, subjective; meditation, altered states, visualization, will, love; If there were an objective type of magic - wave the wand and say "Sim Salabim" - then it would simply be another branch of science, as indeed Al-Chemistry and Astronomy are today. What remains is that which cannot be pinned down in textbooks.
Where Science is limited, is in its inability (or choice) to limit itself to that which can be written down, that which IS invariant.
"Science tries to make sense of the rigging; religion and spirituality try to redeem us from the vision of futility and make our lives seem meaningful."
As a scientist; I should say that I feel that Science redeems from futility and provides meaning, to an extent greater perhaps than religion. It is however difficult to explain this to a non-scientist. Engagement with reality at the cutting edge provides a level of meaning that I havent found in most churches, which recite tired old myths. Understanding the Cosmos inspires an awe; Carl Sagan's "Cosmos" gave a feel for it. To find infinity in a grain of sand and eternity in an hour. The best way I can explain it would be to consider that scientists get the same feeling studying the "book of God" (nature) as the sufis would get studying scripture. At one level, its a trance obtained from close concentration; on another level, its derived from the material itself. Developing a close interest in anything, I suppose, might provide the same effect. Meditation, Gardening, Mountain Climbing. The concentration is one part; the interaction with the universe the second.
When we understand Magic, finally, I think we will finally have reconciled the conscious with the subconscious, the head with the heart, the objective with the subjective. And then the solution will necessarily come. But Magic as an escape from reality, probably is not a solution. -
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Re: Magic(k): a coffee shop syndrome?
Mon, July 9, 2007 - 8:33 AMPerhaps magic hovers somewhere between a science and an art - participating in both to some extent - in a similar way to medicine.
Peter Carroll makes an interesting attempt to formulate some mathematical 'equations of magic' in 'Liber Kaos'...you may well have come across this. However, to be applied in actual numbers, they require us to find a way of quantifying such factors as 'gnosis', 'the magical link', 'conscious awareness' and 'unconscious resistance'! He regards all these factors as essential to magic, but other writers dispute this. Patrick Dunn, for example, says that 'gnosis' can help, but isn't essential. All that's required is that we formulate our desire in some way that we personally find aesthetically pleasing. Does anyone agree or disagree with this? -
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Re: Magic(k): a coffee shop syndrome?
Mon, July 9, 2007 - 8:03 PMIt's certainly a place to start.
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"All that's required is that we formulate our desire in some way that we personally find aesthetically pleasing"
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Re: Magic(k): a coffee shop syndrome?
Mon, July 9, 2007 - 9:52 PM"All that's required is that we formulate our desire in some way that we personally find aesthetically pleasing. Does anyone agree or disagree with this?"
Do what thou wilt shall be the whole of the Law
i think this is the purest nonsense. it's that book, "the secret," and any number of related snake-oil garbage.
if this was the case, no sane human would ever go hungry.
Love is the law, love under will
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Re: Magic(k): a coffee shop syndrome?
Tue, July 10, 2007 - 12:12 PM"Perhaps magic hovers somewhere between a science and an art - participating in both to some extent - in a similar way to medicine. "
Certainly the placebo effect is pure Magic in operation. One's way of looking at the universe and nothing more, causes change. Its a good example of what I mean. Science can do nothing with the placebo effect, except strive in their studies to account for its effect in order to rule it out. Its why you have double-blind studies, for example. For an effect that cures 30% of the time, (comparable to many high-priced medicines on the market today), it is ignored by science in the positive sense, simply because Science cannot deal with it within its own paradigm. They recognize it occurs; but because it is not repeatable, they cannot study it scientifically. A very good example; thanks for bringing it up.
"Peter Carroll makes an interesting attempt to formulate some mathematical 'equations of magic' in 'Liber Kaos'...you may well have come across this. "
Indeed - and also Bonewits in "real magic", which are IMO more thorough. Unfortunately they do not work. If I stab a pin in a doll of say, Robert Mugabe, or Saddam Hussein, or anyone else politically unpopular so its OK to wish them harm, chances are they will not keel over dead. So the Law is no Law (in this case, the law of sympathy or contagion). There may be a principle of sympathetic magic, but no law.
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Re: Magic(k): a coffee shop syndrome?
Tue, July 10, 2007 - 12:18 PM"All that's required is that we formulate our desire in some way that we personally find aesthetically pleasing. Does anyone agree or disagree with this?"
I believe all magic operates by walking into one of all possible universes by will.
That said; I believe one of the most important requirements is a cast-iron belief in your own success.
Magic works best for me when I'm not in a thinking mood. Thinking = doubt = failure.
Placebo effects are demonstrably more effective when people believe in the quackery being tried.
I find the aesthetics can help the belief; for many reasons, so aesthetics is incredibly important.
But many other aids to belief are also useful; being in the presence of a large number of believers helps, for example.
Desperation can help. You know, the way people all of a sudden believe in God when something awful happens and they need help?
Practice in believing helps; hence the "invoke often".
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Re: Magic(k): a coffee shop syndrome?
Mon, July 9, 2007 - 9:49 PMDo what thou wilt shall be the whole of the Law
"I find that nothing in magic works consistently and reliably. Is this due to my lack of talent, skill and commitment, or is magic still at the stage of a pre-scientific empiricism that is little more than a sophisticated form of superstition"
your first statement is rather facile. perhaps you could expand on it. what are you trying to accomplish? what is your foundation? how serious are your studies? i ask because i haven't the foggiest, so don't be offended. do you study the way someone studies for, say, a masters in engineering? do you study, say, the way the average american football player studies high school physics? the first half of your question is impossible to answer without background.
the second clause in you question can be dealt with objectively to a certain extent, although i do question the need for it's implications and also the artificially imposed binary nature of the inquiry. the answer, however, is both yes and no depending on what you're up to. your typical neo-pagan, for example, is fundamentally a superstitious creature. there's very little drive to understand the principles as a whole, and most of their time seems to be spent on looking up recipes. there's a whole wing of the publishing industry devoted to providing them with same. there are exceptions to this, but we've all observed the behavior.
the order that i belong to is quite a bit more rigorous, and the testing to prove your mastery of magick is extremely intense as well as wildy improbable to fake your way through. the efficacy of magick depends entirely on the training and skill of the practicioner, just like anything else.
to put it another way, just because i failed to split the atom when provided with a few photographs of a nuclear power plant and a blueprint doesn't disprove nuclear physics.
"Or is magic just a dream of engagement with the world? Something with which we can amuse ourselves while sitting by ourselves in coffee shops? "
again, it depends on the training and skill of the magician, as well as their dedication to the work.
"Science tries to make sense of the rigging; religion and spirituality try to redeem us from the vision of futility and make our lives seem meaningful. To which field does magic belong? Or is its project something radically different? "
i don't entirely accept the frame of your question, but with respect to your nautical metaphor magic is the attempt to Become the rigging and drink the sea and sky both.
"Does magic give us the illusion of being able to manipulate a world in which we find ourselves alienated? We are social animals who accomplish things through collective action, not by sitting in coffee shops and manipulating our consciousness. But we are alienated from our collective potency by an economic system that exploits us by commercialising our desires, and abandons us to an atomised society. Of course, collectively we are potentially a menace. As Arthur Koestler said, the selfishness of the group feeds upon the altruism of the individual, and the destructive effects of mass political and nationalistic movements, and other sorts of tribal conflict, are the proof of this. This is what consumerism is designed to redeem us from. But at what price, and does magic really offer a solution?"
as for your first question, any manner of dilettante may hide in the arms of any discipline at all to attempt to create meaning where there Is None. this is not a reflection on the discipline.
why would you look for a solution to consumerism in magick? don't mix the planes - you might as well look for an answer to poverty in calculus. magick can easily free a magician from consumerism, if that's in harmony with his or her will. that's distinct from the meta-consumerism that you seem to be describing.
Love is the law, love under will -
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Re: Magic(k): a coffee shop syndrome?
Tue, July 10, 2007 - 9:28 AMThank you for your response, Susan. My questions were all, of course, designed to provoke discussion, rather than in the hope that someone would come up with a solution to my magical problems!
The one relating to my lack of talent etc is somewhat rhetorical, as I'm quite sure I fall short in this regard! The underlying question was 'Is the intermittent and apparent effect of magical activity ENTIRELY due to my lack of talent, or is there ALSO some defect in the theory and practice?' You and your order's answer to the second part of this question is clearly NO, not as practised by you!
"...magic is the attempt to Become the rigging and drink the sea and sky both..." Yes, I would agree with this, and it is more or less in accord with the theory of magic I outlined in the thread on this subject that I started earlier on this tribe.
As for the bit about consumerism and magic, many years ago I held somewhat extreme left wing views, and I think a touch of dialectical materialism still lurks somewhere in my thinking. Magic, like religion, MAY be simply the opium of the people...
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Re: Magic(k): a coffee shop syndrome?
Tue, July 10, 2007 - 2:44 PMi understand you better now, muddy. i'll think of a reasonable reply
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Re: Magic(k): a coffee shop syndrome?
Mon, August 20, 2007 - 7:04 AMDo what thou wilt shall be the whole of the Law
"The one relating to my lack of talent etc is somewhat rhetorical, as I'm quite sure I fall short in this regard! The underlying question was 'Is the intermittent and apparent effect of magical activity ENTIRELY due to my lack of talent, or is there ALSO some defect in the theory and practice?' You and your order's answer to the second part of this question is clearly NO, not as practised by you!"
i meant to get back to you a month ago on this, but an initiation (and it's aftershocks) on the 15th and a bike accident have limited my tribe-time greatly.
to put it simply, Yes, there are issues with the theory and practice of magick as it is generally practiced. a classic example is the lesser ritual of the hexagram in even the newest editions of book four. the ritual as it stands is based on an osirian formula, which is no longer appropriate (and not just by my standards, but by the publisher's standards as well.) there's a lot of crap out there.
Love is the law, love under will
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Re: Magic(k): a coffee shop syndrome?
Tue, July 10, 2007 - 12:24 PM"the order that i belong to is quite a bit more rigorous, and the testing to prove your mastery of magick is extremely intense as well as wildy improbable to fake your way through."
So Susan. I'm going to throw a die. I want you to control its fall to a "6". I'll report back your success or failure after you tell me you have cast your spell.
I'm with Muddy here; Magic is not very repeatable. If it were, then James Randi wouldnt still have his million dollar reward outstanding after a decade on offer for proof of its working in laboratory conditions. But by all means. Astound us. -
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Re: Magic(k): a coffee shop syndrome?
Tue, July 10, 2007 - 2:43 PMDo what thou wilt shall be the whole of the Law
what's this about a million dollar reward? baby needs 10,000 new pairs of shoes, heh...
my telekenesis is for shit these days because i don't practice (it's just a parlor trick, ya know? bending spoons and shit. who cares?) but back when i was in college one of my favorite hobbies was to play a dice-oriented drinking game that was called "three-man" in that region. oh that was fun! and holy shit did people get PISSED OFF! wicked drunk, too, heh. there's a notebook Somewhere in my closet that has a statistical analysis of a few of the games. i was never 100%, more like around fifty-five on a good night. i'll see if i can't dig them up.
controlling one of your dice rolls, though? hmm... i'd have to think about that one. that's not something i work on as it's frankly a waste of time and energy that i really need for the great work, but i wouldn't mind giving it a shot as an exercise.
of course, there are a number of factors there that i can't control, like your belief in whether i can do it or not which would be effing Huge on account of you're the one with the damn die in your hand. so even if it worked (and i'm frankly not even sure how i'd go about it) we'd have to repeat the experiment with, say, fifty other magicians and die rollers along with a control group.
sounds like a lot of damn work, frankly, and who's to say the other magicians would even perform the ceremony correctly?
how about we try something else? something a little more up My alley? you go ahead and state your will to join the A.'.A.'. and work away at the oaths and tasks for a decade or so. if you don't get anywhere, you've proved you're no magician!
all kidding aside (and i am just having a bit of fun, nothing malicious here, my friend) this dice rolling crap is a waste of time. what good is it, really? and what would we prove?
i think the best tests are the tests of my order (or really any other like them.) if you do the work, you pass the tests. if you don't do the work, you fail the tests so sorry too bad come back next year don't let the door hit ya on the ass on your way out. it would be more work to try to "game" them then it would be to just fulfill your damn oath and task in the first place.
but you don't actually have to join the order to do that. the curriculum is all laid out. it's all on line. anybody can take the oaths privately, do the work and attain the results. i don't necessarily recommend it for everybody because the ordeals are... damn.... they're pretty rough.
the thing is, and like i said in another post, you've got to bust your ass like you're working on an engineering degree starting from 6th grade science class and moving on from there. i know i'm repeating myself to a certain extent, but just because somebody with the equivalent of a sixth-grade education can't read homer in the original greek doesn't disprove the existance of the aegeatan (sp?) peninsula.
besides, this dice rolling stuff? that's not what magick is For!
Love is the law, love under will -
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Re: Magic(k): a coffee shop syndrome?
Wed, July 11, 2007 - 2:54 AMYour order's tough attitude is to be commended, Susan.
It has to be said, though, that historically the fate of those who have devoted themselves body and soul to the magick arts has not been encouraging. From Agrippa - who was imprisoned on at least one occasion and who squabbled with the aristocrats on whose patronage he was dependent - to Crowley - who died in a guest house, living, it is said, on a diet of heroin and hard boiled eggs - the fate of the magician often seems to be a somewhat unenviable one. Crowley's last words, if I remember right, were 'I am perplexed'...and 'Sometimes I hate myself'.
Perhaps a more playful, light-hearted attitude, of the sort promoted by Patrick Dunn, is preferable.
It seems to me that modern magicians like Carroll succeed because they have the nous to exploit the market established by our interest in magick, rather than because of their potency as magicians.
But I suppose I'm making the unwarranted assumption that the rewards of magick should be demonstrably material, which evidently they are not.
Perhaps there are at least two basic approaches to what magick seems to offer. On the one hand we have an essentially neurotic illusion: that it is possible to act as a subject or self in the world without putting oneself at risk as an object in the direct encounter with other people...the illusion that one's futile, isolated existence is secretly effective. On the other hand we have the almost heroic effort to confront our own assumptions and limitations and move beyond them. The example that's been brought up before, of transforming our attitude towards a rainy day, is a simple example of this.
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Re: Magic(k): a coffee shop syndrome?
Wed, July 11, 2007 - 10:40 AM" this dice rolling crap is a waste of time. what good is it, really? and what would we prove? "
You would prove that you can do magick, to me at least.
With respect, the remainder of your post is as much use as the Christians I ask about proving the existence of God, who say "talk to Jesus and you will get the proof you need".
Your remark that my rolling of the dice, and my capability at Magic, is an interesting aside; If you require my belief in your magic for your magic to work, then what youre saying is that I'm doing the magic, not you.
For what its worth, that accords with my belief of how magic works; its all subjective; a gigantic placebo effect (and I dont mean that negatively, but positively). But no matter how you spell and grimoire, you cant affect me, or my perception of reality.
Which is why you would fail at the Randi Challenge.
www.randi.org/research/index.html
"At JREF, we offer a one-million-dollar prize to anyone who can show, under proper observing conditions, evidence of any paranormal, supernatural, or occult power or event. The JREF does not involve itself in the testing procedure, other than helping to design the protocol and approving the conditions under which a test will take place. All tests are designed with the participation and approval of the applicant. In most cases, the applicant will be asked to perform a relatively simple preliminary test of the claim, which if successful, will be followed by the formal test." -
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Re: Magic(k): a coffee shop syndrome?
Wed, July 11, 2007 - 6:55 PMbriefly,
"Your remark that my rolling of the dice, and my capability at Magic, is an interesting aside; If you require my belief in your magic for your magic to work, then what youre saying is that I'm doing the magic, not you."
actually, there's a way around that. if we removed you from the equation to a large extent, say, if you came over and watched me roll dice personally (you can bring them - no cheating from this end!) then we'd have some anecdotal evidence. if you're rolling the dice then WE'D be doing the magick, not one of us individually.
i'll think about finding a different way of affecting your perception of reality. maybe next week - things is crazy right now -
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Re: Magic(k): a coffee shop syndrome?
Thu, July 12, 2007 - 12:34 PMSo... Magic is incapable of affecting the actions of others (without their active participation)?
There go my dreams of world domination :)
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Re: Magic(k): a coffee shop syndrome?
Mon, August 20, 2007 - 7:21 AMDo what thou wilt shall be the whole of the Law
you're partially right with the dice. however, you're oversimplifying things. perhaps i make an incorrect assumption here, but what with you running this tribe and the involvement in the thelema tribes and so on, i thought you were a magician yourself. if that is indeed the case, then your state of mind and belief in my abilities is going to make a significant difference in the outcome, especially if you're the one rolling the dice. if that's not the case - if you're not a magician or don't possess some equivalent training, then it should be a fairly simple matter if i can figure out how to actually do it by magick, as opposed to just raw telekenesis.
if you let me roll the dice, that's a different story.
i disagree with your comparison of me with a christian evangelist, but then again i would, wouldn't i?
the basic difference, as i see it, is that the christian would insist that you have to "believe." with magick you don't really have to believe shit. result X will follow action Y. belief doesn't enter the equation.
Love is the law, love under will -
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Re: Magic(k): a coffee shop syndrome?
Mon, August 20, 2007 - 11:01 AM"i thought you were a magician yourself. if that is indeed the case, then your state of mind and belief in my abilities is going to make a significant difference in the outcome, especially if you're the one rolling the dice."
What if I promise not to attempt to affect the dice? Can you then guarantee me rolling a six?
The question really comes down to "does magic work", but skipping all the handy cop-outs and legal niceties so often adopted. I have to admit that I cannot control the roll of a dice, and I find that a serious defect, because if one cannot control that, then what can one control? Given that I have yet to see ANYONE controlling a dice, I'm inclined to believe its a defect in the theory, not in my skills.
Of course that doesnt affect my belief in other kinds of magic; which is another long story.....
But if you can control the throw of a dice, I'd be seriously interested in seeing you prove it. -
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Re: Magic(k): a coffee shop syndrome?
Tue, August 21, 2007 - 10:08 AMwell, Time Was i could, at least to some extent. an exercise in that direction might actually be useful in my own work, so i'll see what i can do
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