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ethnicity
From: A Dictionary of Sociology | Date: 1998 | Author: GORDON MARSHALL
A Dictionary of Sociology
Ethnicity defines individuals who consider themselves, or are considered by others, to share common characteristics which differentiate them from the other collectivities in a society, within which they develop distinct cultural behaviour.
The term was coined in contradistinction to race, since although members of an ethnic group may be identifiable in terms of racial attributes, they may also share other cultural characteristics such as religion, occupation, language, or politics. Ethnic groups should also be distinguished from social classes, since membership generally cross-cuts the socio-economic stratification within society, encompassing individuals who share (or are perceived to share) common characteristics that supersede class. The Jews in the United States thus constitute a typical ethnic group, since they include individuals of different racial origins (from East Europe to North Africa), social classes, mother-tongues, political beliefs, and religious commitment (from orthodox to atheist), yet still consider themselves to share a common Jewish identity that distinguishes them from, while not necessarily placing them in opposition to, wider American society.
Ethnic groups are therefore fluid in composition and subject to changes in definition. New ethnic groups are constantly being formed as populations move between countries. Indians in Britain, for example, constitute an ethnic group—although as individuals in India they would be seen to be members of quite different groups in terms of caste and language. The concept of ethnicity is particularly important when it forms the basis for social discrimination (as, for example, in the case of Jews in Nazi Germany) or for independence movements (as in the Soviet Union).
The relevant literature is voluminous. John Rex and David Mason's Theories of Race and Ethnic Relations (1986) demonstrates the range and diversity of current approaches in the field. Michael Banton's Racial and Ethnic Competition (1983) is an excellent summary of the American and British substantive literature. For America see Nathan Glazer , Ethnic Dilemmas, 1964–1982 (1983). Anthony Smith 's The Ethnic Revival (1981) demonstrates the importance of the concept to a sociological understanding of conflict and change in the modern world. Frank Bean and Marta Tienda's The Hispanic Population in the United States (1990) uses quantitative data in a case-study of ethnicity in modern America. Ira Katznelson's history of the urban politics of Northern Manhattan (City Trenches, 1981) is a case-study of the interaction of ethnicity and class. See also CULTURE; NATIONALISM.
© A Dictionary of Sociology 1998, originally published by Oxford University Press 1998.
ethnicity
From: A Dictionary of Sociology | Date: 1998 | Author: GORDON MARSHALL
A Dictionary of Sociology
Ethnicity defines individuals who consider themselves, or are considered by others, to share common characteristics which differentiate them from the other collectivities in a society, within which they develop distinct cultural behaviour.
The term was coined in contradistinction to race, since although members of an ethnic group may be identifiable in terms of racial attributes, they may also share other cultural characteristics such as religion, occupation, language, or politics. Ethnic groups should also be distinguished from social classes, since membership generally cross-cuts the socio-economic stratification within society, encompassing individuals who share (or are perceived to share) common characteristics that supersede class. The Jews in the United States thus constitute a typical ethnic group, since they include individuals of different racial origins (from East Europe to North Africa), social classes, mother-tongues, political beliefs, and religious commitment (from orthodox to atheist), yet still consider themselves to share a common Jewish identity that distinguishes them from, while not necessarily placing them in opposition to, wider American society.
Ethnic groups are therefore fluid in composition and subject to changes in definition. New ethnic groups are constantly being formed as populations move between countries. Indians in Britain, for example, constitute an ethnic group—although as individuals in India they would be seen to be members of quite different groups in terms of caste and language. The concept of ethnicity is particularly important when it forms the basis for social discrimination (as, for example, in the case of Jews in Nazi Germany) or for independence movements (as in the Soviet Union).
The relevant literature is voluminous. John Rex and David Mason's Theories of Race and Ethnic Relations (1986) demonstrates the range and diversity of current approaches in the field. Michael Banton's Racial and Ethnic Competition (1983) is an excellent summary of the American and British substantive literature. For America see Nathan Glazer , Ethnic Dilemmas, 1964–1982 (1983). Anthony Smith 's The Ethnic Revival (1981) demonstrates the importance of the concept to a sociological understanding of conflict and change in the modern world. Frank Bean and Marta Tienda's The Hispanic Population in the United States (1990) uses quantitative data in a case-study of ethnicity in modern America. Ira Katznelson's history of the urban politics of Northern Manhattan (City Trenches, 1981) is a case-study of the interaction of ethnicity and class. See also CULTURE; NATIONALISM.
© A Dictionary of Sociology 1998, originally published by Oxford University Press 1998.
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Re: Ethnicity
Mon, April 28, 2008 - 6:53 PM -
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Re: Ethnicity
Mon, April 28, 2008 - 7:00 PMI sometimes use "race" interchangeably with ethnicity, because both are social constructs with little if any basis on genetic heritage. Perhaps it would be more appropriate to just use the term ethnicity, and reject the existence of race all together. -
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Re: Ethnicity
Mon, April 28, 2008 - 7:08 PMI'd say so. I don't believe in race. Racism, however, is real. More acknowledgment that race is not accurate could lead to less racism. -
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Re: Ethnicity
Mon, April 28, 2008 - 8:20 PMI am the same. Race is doesn't work well as people mix all the time. It is also a reinforced concept which if everybody suddently ignored it, races would become very blurry. -
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Re: Ethnicity
Mon, May 5, 2008 - 4:47 AMWords are but a tool to communicate a concept. What words would you use describe a group that shares common kin, culture and history? -
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Re: Ethnicity
Mon, May 5, 2008 - 9:36 AMI would call that ethnicity. Now I don't disregard that race doesn't exist, as it most certainly does in a cultural understanding of people. it is fair to use race on situations such as making people mindful that the group is being unfairly targeted for discrimination or political hate mongering.
The problem with race, or ethnicity for that matter is that it too often is allowed to divide people for hate mongering purposes, much in the same way that religion or other identity does. This issue will never really go away, I am afraid; but I think the people who most have to try to understand this issue, isn't just the targeted groups, but at people who are being separated by the we versus they syndrome so that they get the false comfort of benefiting from bashing the other group.
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