Title: Drikung Kagyu Global Resources / Tantric Buddhism and Mahamudra Book References /
Vajrasattva Retreat in North Carolina -- Repost from "Tribe : Teaching Yoga"

Keywords: Deity Yoga, global resources for Kagyu lineage Tantric Buddhism and Mahamudra practice, book: "Pearl Rosary The Path of Purification", inner healing yoga, interfaith retreat center, North Carolina, Southern Dharma Retreat Center, Drikung Kagyu lineage, Vajrasattva empowerment and retreat January 2008.


NAMO GURU SRI HASYAVAJRAYE

Homage to Mila Joyous Vajra, King of the Mountain Yogis. For the ordeals you endured, for the sweetness of this profound transmission, and for "a few cotton threads" we thank you from our innermost hearts.

"Knots of the right and left channels [ of the human energy body ] are loosened to their natural state
By Vajrasattva mantra which draws currents in and out of the central channel.
Don't rely on any mental support other than Vajrasattva mantra repetition."
Milarepa to Rechungpa,
quoted in "Drinking the Mountain Stream: New Stories and Songs by Milarepa"

A vast amount of effective Buddhist / yogic teaching is available through the web site for Vajra Publications, specifically for Kagyu lineage tantric Buddhism and Mahamudra practice. See the web site at
www.vajrapub.org/

The Drikung lineage is not yet well known in the West( and that WILL change, I promise you ), but it is powerful and available in different parts of the world. See
www.dkinstitute.org/
This lineage offers a serious and direct path to inner yogic discipline and primordial awareness yoga ( i.e. Mahamudra ). The Drikung lineage descends from great yogic masters such as Tilopa and Naropa of India, and Marpa and Milarepa of Tibet.

The Drikung lineage is, I will state from personal and professional experience as a yogi and vajrayana guru, entirely authentic, classical, and effective: I personally received two major rounds of empowerment from His Holiness Chetsang Tulku Rinbochay, once in Seattle and again in Hawaii ( Big Island ).

During one of these, a Heruka Vajrasattva in 1987, I experienced energy pouring down through my crown center as though a gallon of milk was literally being poured through the top of my head. How many yoga teachers do you know that can do that? ( I was outwardly and inwardly sick and exhausted at the time from several years of severe difficulty, so that was very much a necessary healing for my magnetic field. Reason enough to receive Vajrasattva empowerment and do the 100,000 recitations, although of course your mileage may vary. )

Understand therefore that HH Chetsang Tulku is a New School guru and a Kagyu guru of the first rank, someone to be respected as much as Vajradhara Kalu Rinbochay and Kyabgon Khentin Tai Situpa ( these being some of my other Kagyu teachers ). He is a very gentle, quiet, generous man, very warm and approachable. I would certainly trust anyone he names vajrayana guru.

I have many primary practice texts of the Drikung Kagyu, which are excellent, and indeed these were among the first key practice texts for Kagyu devayoga sadhana to be published. Since they keep producing more great study and practice materials, I needs must make more ( debit card ) offerings to receive the precious dharma ( although my dharma and yoga book stacks are more than overflowing ). It must be emphasized that these practice texts are generically useful for all New School tantric Buddhists, where New School refers to the Kagyu, Sakya, and Gelugpa Orders of Tibetan Buddhism.

Beyond this, be aware that the Drikung school, like the Karma Kagyu school of vajrayana, incorporates a substantial amount of Old School ( Nyingma and Great Perfection ) teaching and practice. For example, their Phowa ( Consciousness Transference At Time Of Death ) does not derive from the Kagyu lineage Six Yogas of Naropa, but rather from an Old School Treasure Teaching ( terma ).

As this letter goes out to a diverse and broad set of audiences, I will say a few words on the Kagyu lineage, on deity yoga, and Mahamudra. In short, here are some truly wonderful books for you:
Book 1) "Drinking the Mountain Stream: New Stories and Songs by Milarepa", by Lama Kunga Rimpoche and Brian Cutillo. This book is extraodinarily good as an introduction and in providing key teaching/ precept songs which are both poetic and intuitive.

Book 2) "The Garland of Mahamudra Practices", by Khenpo Konchog Gyaltsen and Katherine Rogers. This is a short summary of Cakrasamvara / Vajrayogini deity yoga and Mahamudra awareness yoga translated by a Drikung abbot from the writings of Kunga Rinchen, the Fifteen Lineage Holder of the Drikung Kagyu transmission. It is remarkably clear teaching on the essentials of New School vajrayana practice.

Book 3) "Clarifying the Natural State", by Dakpo Tashi Namgyal ( translation by the priceless western scholar Eric Pema Kunsang ). This practice summary for the primordial awareness yoga of Mahamudra is held to be "preeminent" and "indispensible" by the great modern scholar-yogi Khenchen Thrangu Rinbochay. 'Nuff said.

Book 4) "Becoming Vajrasattva; the Tantric Path of Purification", by [ Lama ] Thubten Yeshe, 2nd edition. A remarkably useful retreat and teaching manual on Vajrasattva. With this and Vajrasattva empowerment one can practice the indispensible deity of Purification, Vajrasattva / Diamond Being.

Now, there is going to be, in early January, a Vajrasattva empowerment and retreat to be given by a Drikung abbot ( Khenpo Tsultrim Tenzin Rinpoche ) in North Carolina ( Southern Dharma Retreat Center ). Being given by an abbot, it could possibly be a major empowerment (i.e. a "four-banger", a four level catur-abhisekha empowerment ) for Vajrasattva, although I do not know. Even a medium level "three banger" Vajrasattva empowerment is really quite good.

If you live near there, farther from the world-class vajrayana empowerment venues, this is a truly great opportunity. Vajrasattva is the ultimate swiss army knife of tantric practice.
- If you are a healer, or someone in need of deep healing, this is for you.
- If you are someone oriented towards "higher consciousness", you can take this as a primary practice.
- If you have chronic psychic or mental or environmental discord, then Vajrasattva and the included Vajrapani ( Thunderbolt Holder ) are ofgreat importance for inner cleansing.
- If you are a western witch who wants to do goddess practice, you can take this transmission and thereby fully engage all the Twenty One Taras.
- If you wish to practice any of the standard Buddhist deities, such as Manjusri, Avalokitesvara, Amitabha, Vajrapani and so forth, you can do so on the basis of this one empowerment and a compendium of deity yogas, which is

Book 5) "Pearl Rosary The Path of Purification ( Sadhanas and Commentaries )" available from Vajra Publications. See
shop.vajrapub.org/product.sc

From that web page:
"Pearl Rosary The Path of Purification
"The content of this text is primarily meant for people who are far away and don’t have the opportunity to engage in Dharma practice in the presence of the teacher. The book itself is a representation of the teacher, and therefore is meant to help one’s Dharma practice. The text describes the methods of visualization and how to incorporate practice into our day to day life experience. .... The visualization of these deities is mainly concerned with the practices of tantrayana and mantrayana, which are the highest forms of practice. The path of visualization is very powerful and if properly engaged in, it is capable of transforming our life within a single moment.
"By engaging in this kind of practice, infinite clarity of mind is achieved, and through such power, we are able to purify our ordinary body and manifest the body of the deity. Likewise, we are able to purify ordinary speech, and manifest wisdom speech. Furthermore, we are able to purify the deluded ordinary mind, and realize the wisdom mind.
From the foreword by His Holiness Drikung Kyabgon Chetsang Rinpoche"

The point is that it is much more direct and useful to take a single encompassing empowerment, such as the Vajrasattva, than to go here and there for smaller blessing empowerments. The Vajrasattva is of crucial importance in all schools of Indo-Tibetan vajrayana, AND at all levels, up through and including Great Seal and Great Perfection practice. I have therefore placed a short basic teaching ( under tribe member "k t" photo "Hundred Syllable mantra" ) for you.

This practice is really pervasive. You can get full Vajrasattva through many differently named transmissions, such as Cakrasamvara, Hevajra, Kalacakra, Padmasambhava, Tsik Sum Ne Dek/ Hitting The Three Essential Points, Vajrakilaya and so forth. I myself have received sixty one full Vajrasattva empowerments, often through primary lineage holders, and have completed a quarter million of the long Vajrasattva mantra. . . and intend to do more, because of the great purifying and empowering effects of this mantra and sadhana.

A story: some twelve years ago I was in Vancouver taking Native American yogic teachings from a Tsalagi ( Cherokee ) teacher named Ven. Dhyani Ywahoo. In addition to being a Tsalagi teacher of family lineage, she is also a Tibetan lama of the Nyingma lineage through HH Dudjom Rinbochay, and a Drikung Kagyu lama through HH Chetsang Tulku Rinbochay. Her young son decided to run through the teaching hall, so she called out to him, "Hey, wouldn't you like to DO SOME VAJRASATTVA PRACTICE? That was her way of telling him to settle down. So parents, this is a good practice for the kids. It's really one of the best gifts one could give a child or children, for their entire life.

I thank the Drikung lineage and Vajra Publications, HH Chetsang Tulku Rinbochay, Khenpo Tsultrim Tenzin Rinpoche, and so forth. With abiding gratitude I dedicate the merit of sharing this teaching on Kagyu dharma to the Drikung teachers, all the Kagyu teachers, and those who take up these quintessential liberating practices for the benefit of all our relations.

May the Mahamudra transmission remain wide open like the sky!
May the Mahamudra transmission remain pervasive like the earth!
May the Mahamudra practitioners remain unshakeable like mountains!
May awareness remain shining like a flame!
May wakefulness remain lucid like a crystal!

OM AH NAMO GURU VAJRA DHRIKA MAHAMUDRA SIDDHI PHALA HUM
OM AH NAMO GURU PRAJNABHADRA MAHAMUDRA SIDDHI PHALA HUM
OM AH NAMO GURU JNANASIDDHI MAHAMUDRA SIDDHI PHALA HUM
OM AH NAMO GURU DHARMAMATI MAHAMUDRA SIDDHI PHALA HUM
OM AH NAMO GURU VAJRA DHVAJA MAHAMUDRA SIDDHI PHALA HUM. . . . .
NAMO NAMAHA

With best wishes to all at Southern Dharma Retreat Center, and best wishes to all of you who are willing to go forward in authentic yogic bodhisattva practice, this brief note is written quite unofficially, yet in partial fulfillment of serious formal teaching responsibilities.

Sarva mangalam! Siddhi rastu! Samaya . . .

K T, inner medical tantrika and dagger priest

Original event notice etc. follows:


" Southern Dharma Retreat Center is an interfaith retreat center which hosts meditation retreats representing the world's various spiritual traditions. Retreat teachers are experienced and recognized in their own traditions. All retreats have meditation, contemplation, and silence as underlying threads. Between teacher-led retreats, individual private retreats may be arranged.

Located part way up one of the Blue Ridge Mountains in western North Carolina, isolated and forested, Southern Dharma provides a comfortable, secluded gathering place removed from everyday distractions. Retreats create an atmosphere of quiet reflection, peace, and opening to the truths within the heart. "

Contact information for SDRC:


Southern Dharma Retreat Center
1661 West Road
Hot Springs NC 28743
828-622-7112

southerndharma@earthlink.net

www.southerndharma.org

Registration Information at
www.southerndharma.org/Regist...ion.htm


-- In Drikung-Sangha@yahoogroups.com, Hun Lye <HLye@...> wrote:

Southern Dharma Retreat Center
Hot Springs, North Carolina

Presents

"Vajrasattva Retreat: Empowerment, Teachings and Practice"
January 1-4, 2008
Cost: $180 (includes meals and housing, offering to teacher is
according to one's abilities)
For registration info:
www.southerndharma.org/Retrea...007.htm or contact
Michael Campbell at 828-622-7112 or southerndharma@earthlink.net


*Retreat Description*
For four days of the retreat Khenpo Tsultrim Tenzin Rinpoche,
co-spiritual director of the Tibetan Meditation Center in Frederick,
MD will lead us in Vajrasattva meditation, a purification practice
from the Vajrayana path of Buddhism, as practiced in Tibet. The main
meditation practice in the Vajrayana path is deity yoga. With this
technique one first visualizes a being with a perfect form of a
deity. Then one creates a perfect auditory note, for example "OM,"
then one imagines a perfectly clear luminous mind. In the practice one
is empowered to first imagine all of these as a mentally "created"
being - outside oneself, then one merges with that being and imagines
oneself to have those physical qualities of perfection. Then one chants the
appropriate mantra and acquires "perfect speech." Finally one
dissolves the visualization into emptiness, thus realizing the
"perfect mind."

In doing this practice one comes to see that one's very nature is now
and always has been the same as the Buddha's - that is,
pure,uncontaminated - uncreated emptiness and luminosity. It has just
been tarnished by one's unskillful actions in the past. The
Vajrasattva practice can help to remove the tarnish so that our true
nature comes into focus. Khenpo Rinpoche will explain this further
during the first session on the evening of the 1st. On the following
morning he will give the empowerment that allows you to do this
practice on your own. For the rest of the retreat we will alternate
between doing the Vajrasattva practice, doing silent meditation and
receiving dharma talks about the Path to Enlightenment as embodied in
the Six Perfections or Paramitas.


*Khenpo Rinpoche's Bio*
Khenpo Rinpoche was born in southeastern Tibet 1970. At the age of 14
he took his monk's vows and soon after began his Buddhist Studies at
Samye Monastery, the first monastery ever built in Tibet.
He was an outstanding student from the start and excelled in all of
his subjects. In 1987, he traveled to India to enroll in the Drikung
Kagyu Institute at Jangchub Ling in Dehra Dun.

After finishing his course work he spent three years teaching lower
classes in the monastic college. He was awarded the title "Khenpo" in
1998 and then spent another three years teaching Buddhist philosophy
at the Institute. He has completed the Ngondro, Chakrasamvara and
other deity-yoga practices in retreat. Khenpo arrived at the Tibetan
Meditation Center in April 2001 to become one of the Spiritual
Co-directors of the Center. He also began his study of English at that
time and is now
quite fluent in it. He has been teaching at the Tibetan Meditation
Center, The Garchen Institute and at other Drikung Kagyu centers in
the US since then.


*Southern Dharma Retreat Center*

Southern Dharma Retreat Center is an interfaith retreat center which
hosts meditation retreats representing the world's various spiritual
traditions. Retreat teachers are experienced and recognized in their
own traditions. All retreats have meditation, contemplation, and
silence as underlying threads. Between teacher-led retreats,
individual private retreats may be arranged.

Located part way up one of the Blue Ridge Mountains in western North
Carolina, isolated and forested, Southern Dharma provides a
comfortable, secluded gathering place removed from everyday
distractions. Retreats create an atmosphere of quiet reflection,
peace, and opening to the truths within the heart.

Facilities include the meditation hall, lodge, and tent platforms.
The lodge, which can accommodate twenty-three, has a dining room,
kitchen, small library, double bedrooms on the second floor, and a
dormitory room on the uppermost floor. All retreatants are housed on
the premises. Four tent platforms are located adjacent to a small
mountain stream with many waterfalls. Tent platforms may be reserved
but we are unable to take reservations for rooms in the lodge although
any preference indicated on the registration form will be taken into
consideration. Rooms are assigned first on the basis of gender, then
for any special medical reasons, and finally in the order of
registration. Only for retreats with small enrollment is a single room
available.

There are several trails -- along the stream, affording mountain
views, and one to the top of the mountain.

Dana is a Pali word (the language spoken in India during the time of
the Buddha about 400 BCE) meaning generosity. Teachers are
reimbursed by Southern Dharma only for their travel. At the end of a
retreat, retreatants are offered the opportunity to offer
contributions (anonymous if they prefer) to the teacher. Southern
Dharma Retreat Center also relies on financial support through
charitable contributions.

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